Tafsir Zone - Surah 46: al-Ahqaf (Sand Dunes)
Tafsir Zone
فَٱصْبِرْ كَمَا صَبَرَ أُو۟لُوا۟ ٱلْعَزْمِ مِنَ ٱلرُّسُلِ وَلَا تَسْتَعْجِل لَّهُمْ ۚ كَأَنَّهُمْ يَوْمَ يَرَوْنَ مَا يُوعَدُونَ لَمْ يَلْبَثُوٓا۟ إِلَّا سَاعَةً مِّن نَّهَارٍۭ ۚ بَلَٰغٌ ۚ فَهَلْ يُهْلَكُ إِلَّا ٱلْقَوْمُ ٱلْفَٰسِقُونَ
Surah al-Ahqaf 46:35
(Surah al-Ahqaf 46:35)
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Sayyid Qutb Overview (Verses 34 - 35) As Resurrection Takes Place Having referred to bringing the dead back to life, the surah paints a picture of reckoning and accountability as though we see all this before our eyes: On the Day when the unbelievers will be brought before the fire, [they will be asked]: 'Is this not the truth?' They will answer: 'Yes, by our Lord.' He will say: 'Taste, then, this suffering, for you were unbelievers.' (Verse 34) The scene here begins with a narrative, or an introduction to a narrative: "On the Day when the unbelievers will be brought before the fire..." The audience are waiting for the narrative describing what will happen, but instead of a description, the scene is present before our eyes, with a dialogue taking place: "Is this not the truth?" What a question! It falls like a hammer on the heads of those who used to reject the truth, ridicule the message and hasten the punishment they were warned against. Now they are face to face with the truth they used to deny. They arrive at an answer, in fear and humility: "Yes, by our Lord." Now they swear 'by our Lord, the very Lord whose messenger they rejected and whose Lordship they denied. Now they swear by Him affirming the truth they once denied. At this point, the matter reaches maximum rebuke. The dialogue is over and the issue is settled: "He will say: 'Taste, then, this suffering, for you were unbelievers." (Verse 34) It is just an answer to a simple question: the crime is seen in full clarity and the criminal admits his guilt. The outcome is settled. This scene is portrayed very speedily. This is deliberate because the confrontation is decisive. There is no room for argument. They used to deny the truth; now they acknowledge it and are made to suffer the consequences. Following this scene that decisively spells out the fate of the unbelievers, and the one that touches the hearts of a group from a different world, the surah makes its final statement. It instructs the Prophet to remain patient with them and not to hasten their punishment. He has seen what awaits them, which is close at hand: Remain, then, patient in adversity, just as all messengers endowed with firm resolve bore themselves with patience. Do not seek to hasten their punishment. On the Day when they see what they were promised it will seem to them as though they had dwelt [on earth] no more than an hour in a single day. This has been made clear. Will, then, any be destroyed except the evildoers? (Verse 35) Every word in this verse is charged with meaning; every phrase draws a whole world of images and impressions and refers to great issues and values. "Remain, then, patient in adversity just as all messengers endowed with firm resolve bore themselves with patience. Do not seek to hasten their punishment." (Verse 35) This is a directive given to Muhammad (peace be upon him) who had shown more patience than anyone can tolerate while suffering persecution at the hands of his people. He grew up an orphan in their midst, then lost his guardian as well as every human support, one by one, losing his father, mother, grandfather, uncle as well as the wife who was the symbol of loving care. Thus he was free of all preoccupations, dedicating himself totally to his message. Yet he received at the hands of his unbelieving relatives more trouble than at the hands of others unrelated to him. He had to approach tribe after tribe, as well as individuals, seeking support in delivering his message but only meeting with rejection time after time. Some even set their henchmen against him and he was stoned and injured. His response was nothing more than a passionate appeal to his Lord, as quoted earlier. Yet after all this, the Prophet is given this directive by his Lord: "Remain, then, patient in adversity, just as all messengers endowed with firm resolve bore themselves with patience. Do not seek to hasten their punishment." (Verse 35) This shows just how hard and difficult the call to Islam is. A man like Muhammad, the symbol of dedication, unshakeable belief and purity of heart, still needs this Divine directive to remain patient and not to hasten God's punishment of the adversaries of his message. The hardships he met along this road required that he be comforted and counselled to remain patient. He also needed a sweet dose of Divine compassion, followed by reassurance: "On the Day when they see what they were promises; it will seem to them as though they had dwelt [on earth] no more than an hour in a single day." (Verse 35) It is all a short duration, an hour of a day. This whole life is so short and trivial that all the effects it has on hearts and souls is no more than the effect of an hour in a day. Then they will meet their inevitable fate and abide endlessly. This hour of a life serves only to make things clear before the fate is sealed: "This has been made clear. Will, then, any be destroyed except the evildoers?' (Verse 35) Certainly not. God wishes no injustice for anyone. Every advocate of the Divine message must remain patient in adversity. Last as much as it may, the adversity will be no longer than an hour of a day, and then everything is settled. |
Ibn Kathir (English)
Sayyid Qutb
Sha'rawi
Al Jalalain
Mawdudi
الطبري - جامع البيان
ابن كثير - تفسير القرآن العظيم
القرطبي - الجامع لأحكام
البغوي - معالم التنزيل
ابن أبي حاتم الرازي - تفسير القرآن
ابن عاشور - التحرير والتنوير
ابن القيم - تفسير ابن قيّم
السيوطي - الدر المنثور
الشنقيطي - أضواء البيان
ابن الجوزي - زاد المسير
الآلوسي - روح المعاني
ابن عطية - المحرر الوجيز
الرازي - مفاتيح الغيب
أبو السعود - إرشاد العقل السليم
الزمخشري - الكشاف
البقاعي - نظم الدرر
الهداية إلى بلوغ النهاية — مكي ابن أبي طالب
القاسمي - محاسن التأويل
الماوردي - النكت والعيون
السعدي - تيسير الكريم الرحمن
عبد الرحمن الثعالبي - الجواهر الحسان
السمرقندي - بحر العلوم
أبو إسحاق الثعلبي - الكشف والبيان
الشوكاني - فتح القدير
النيسابوري - التفسير البسيط
أبو حيان - البحر المحيط
البيضاوي - أنوار التنزيل
النسفي - مدارك التنزيل
ابن جُزَيّ - التسهيل لعلوم التنزيل
علي الواحدي النيسابوري - الوجيز
السيوطي - تفسير الجلالين
المختصر في التفسير — مركز تفسير
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