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Where it was revealed, at Makkah or Madīnah, is also disputed. Ibn Zubair and Ata bin Yasar hold the view that it is Madīnan. Ibn Abbas and Qatadah are reported to have held two views, first that it is Makkan, second that it is Madīnan. A’isha regards it as a Makkan Surah. As for its contents, there is nothing in it to indicate whether it was revealed at Makkah or at Madīnah.