Surah al-Mu'minun (The Believers ) 23 : 14
Translations
Pickthall
Yusuf Ali
Qur'an Dictionary
Explanatory Note
The gamete stage leads to that of a cell mass after the male sperm fertilizes the female egg, and then the cell mass clings to the wall of the uterus. The cell mass grows and becomes an embryo. This little creation continues in this line that never changes or deviates from its course. It moves along its marked line, using its latent energy according to God’s law which combines perfect design with elaborate planning.
The next stage is that of the emergence of bones: “Then We create within the embryo bones,” which is followed by another stage in which the bones are clothed with flesh. We are overwhelmed with amazement here at this fact in the development of the embryo which is stated in the Qur’ān long before it was confirmed by embryology. This is the fact that bones are made of cells that are totally different from those of flesh. It has been confirmed beyond any shadow of doubt that bones are formed first in the embryo. In fact, not a single cell of flesh could be seen before the whole skeleton of the embryo is finally in place. This is what the Qur’ān states: “Then We create within the embryo bones, then We clothe the bones with flesh.” Limitless is God in His glory. He is indeed All-Knowing, All-Aware.
“We then bring this into being as another creation.” This is now man with his distinctive features. It is true that the human embryo is similar to animal embryos, but only in its physical stages. For then the human embryo is given a different sort of creation to make up this distinguished creature that we know, with his potential to achieve excellence. The animal embryo, on the other hand, remains within the animal grade, possessing nothing of the distinctive features and qualities of man.
The human embryo is given special qualities that in time lead it along its human way. It is given ‘another creation’ as it completes its embryonic stages, while the animal embryo stops at that stage because it does not have the same qualities. Hence, no animal can go beyond its animal status, so as to automatically evolve into the same high status as man. The two are totally different, and the difference is caused by the breathing of divine spirit that brings the essence of clay into a human being, which is a different creation. This means that man and animals are similar in their biological make-up, but animals do not go beyond their status, while man is brought into being as a different creation, able to achieve a totally different level of perfection through the distinctive qualities God has willed to give him in order to complete His design of creation.
“Exalted be God, the best of creators.” God is certainly the only One who creates. The superlative form is not used here in a comparative sense; rather, it indicates perfection in God’s creation. It is He who has given human nature the ability to move from one stage to the next, in accordance with the law He has set, which will never change or be modified. It will not fail to continue until man achieves the degree of perfection assigned to him, on the basis of a perfect order.
3. Surah Overview
Both its style and theme indicate that it was revealed during the middle stage of Prophethood at Makkah. Reading between the lines one feels that a bitter conflict had begun between the Prophet and the disbelievers of Makkah though the persecution by them had not yet become tyrannical. It appears that the Surah was sent down during the climax of the “Famine” in Makkah (v. 75-76) which according to authentic traditions occurred during the middle stage of Prophethood. Moreover, according to a tradition related by ‘Urwah bin Zubair, Hadarat Umar who had embraced Islam by that time said, ‘This Surah was revealed in my presence and I myself observed the state of the Holy Prophet during its revelation. When the revelation ended the Holy Prophet remarked ‘On this occasion ten such verses have been sent down to me that the one who measures up to them will most surely go to Paradise’. Then he recited the initial verses of the Surah. (Ahmad and Tirmidhi)
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11. Tafsir Zone
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Ibn Kathir (English)
Sayyid Qutb
Sha'rawi
Al Jalalain
Mawdudi
الطبري - جامع البيان
ابن كثير - تفسير القرآن العظيم
القرطبي - الجامع لأحكام
البغوي - معالم التنزيل
ابن أبي حاتم الرازي - تفسير القرآن
ابن عاشور - التحرير والتنوير
ابن القيم - تفسير ابن قيّم
السيوطي - الدر المنثور
الشنقيطي - أضواء البيان
ابن الجوزي - زاد المسير
الآلوسي - روح المعاني
ابن عطية - المحرر الوجيز
الرازي - مفاتيح الغيب
أبو السعود - إرشاد العقل السليم
الزمخشري - الكشاف
البقاعي - نظم الدرر
الهداية إلى بلوغ النهاية — مكي ابن أبي طالب
القاسمي - محاسن التأويل
الماوردي - النكت والعيون
السعدي - تيسير الكريم الرحمن
عبد الرحمن الثعالبي - الجواهر الحسان
السمرقندي - بحر العلوم
أبو إسحاق الثعلبي - الكشف والبيان
الشوكاني - فتح القدير
النيسابوري - التفسير البسيط
أبو حيان - البحر المحيط
البيضاوي - أنوار التنزيل
النسفي - مدارك التنزيل
ابن جُزَيّ - التسهيل لعلوم التنزيل
علي الواحدي النيسابوري - الوجيز
السيوطي - تفسير الجلالين
المختصر في التفسير — مركز تفسير
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