Surah al-Mu'minun (The Believers ) 23 : 14

ثُمَّ خَلَقْنَا ٱلنُّطْفَةَ عَلَقَةً فَخَلَقْنَا ٱلْعَلَقَةَ مُضْغَةً فَخَلَقْنَا ٱلْمُضْغَةَ عِظَٰمًا فَكَسَوْنَا ٱلْعِظَٰمَ لَحْمًا ثُمَّ أَنشَأْنَٰهُ خَلْقًا ءَاخَرَ ۚ فَتَبَارَكَ ٱللَّهُ أَحْسَنُ ٱلْخَٰلِقِينَ

Translations

 
 Muhsin Khan
 Pickthall
 Yusuf Ali
Quran Project
Then We made the sperm-drop into a clinging clot, and We made the clot into a lump [of flesh], and We made [from] the lump, bones, and We covered the bones with flesh; then We developed him into another creation. So blessed is Allāh, the best of creators.

1. Lessons/Guidance/Reflections/Gems

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Explanatory Note

The gamete stage leads to that of a cell mass after the male sperm fertilizes the female egg, and then the cell mass clings to the wall of the uterus. The cell mass grows and becomes an embryo. This little creation continues in this line that never changes or deviates from its course. It moves along its marked line, using its latent energy according to God’s law which combines perfect design with elaborate planning.

The next stage is that of the emergence of bones: “Then We create within the embryo bones,” which is followed by another stage in which the bones are clothed with flesh. We are overwhelmed with amazement here at this fact in the development of the embryo which is stated in the Qur’ān long before it was confirmed by embryology. This is the fact that bones are made of cells that are totally different from those of flesh. It has been confirmed beyond any shadow of doubt that bones are formed first in the embryo. In fact, not a single cell of flesh could be seen before the whole skeleton of the embryo is finally in place. This is what the Qur’ān states: “Then We create within the embryo bones, then We clothe the bones with flesh.” Limitless is God in His glory. He is indeed All-Knowing, All-Aware.

“We then bring this into being as another creation.” This is now man with his distinctive features. It is true that the human embryo is similar to animal embryos, but only in its physical stages. For then the human embryo is given a different sort of creation to make up this distinguished creature that we know, with his potential to achieve excellence. The animal embryo, on the other hand, remains within the animal grade, possessing nothing of the distinctive features and qualities of man.

The human embryo is given special qualities that in time lead it along its human way. It is given ‘another creation’ as it completes its embryonic stages, while the animal embryo stops at that stage because it does not have the same qualities. Hence, no animal can go beyond its animal status, so as to automatically evolve into the same high status as man. The two are totally different, and the difference is caused by the breathing of divine spirit that brings the essence of clay into a human being, which is a different creation. This means that man and animals are similar in their biological make-up, but animals do not go beyond their status, while man is brought into being as a different creation, able to achieve a totally different level of perfection through the distinctive qualities God has willed to give him in order to complete His design of creation.

“Exalted be God, the best of creators.” God is certainly the only One who creates. The superlative form is not used here in a comparative sense; rather, it indicates perfection in God’s creation. It is He who has given human nature the ability to move from one stage to the next, in accordance with the law He has set, which will never change or be modified. It will not fail to continue until man achieves the degree of perfection assigned to him, on the basis of a perfect order.

2. Linguistic Analysis

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Frequency of Root words in this Ayat used in this Surah *


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4. Miscellaneous Information

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5. Connected/Related Ayat

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6. Frequency of the word

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7. Period of Revelation

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Both its style and theme indicate that it was revealed during the middle stage of Prophethood at Makkah. Reading between the lines one feels that a bitter conflict had begun between the Prophet and the disbelievers of Makkah though the persecution by them had not yet become tyrannical. It appears that the Surah was sent down during the climax of the “Famine” in Makkah (v. 75-76) which according to authentic traditions occurred during the middle stage of Prophethood. Moreover, according to a tradition related by ‘Urwah bin Zubair, Hadarat Umar who had embraced Islam by that time said, ‘This Surah was revealed in my presence and I myself observed the state of the Holy Prophet during its revelation. When the revelation ended the Holy Prophet remarked ‘On this occasion ten such verses have been sent down to me that the one who measures up to them will most surely go to Paradise’. Then he recited the initial verses of the Surah. (Ahmad and Tirmidhi)

8. Reasons for Revelation

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9. Relevant Hadith

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