Editing Screen: Surah al-Anfal 8 : 53

Editing: al-Anfal

Description <p><strong>Explanatory Note</strong></p> <p>God destroyed them only after they had denied His revelations. He did not punish them with destruction prior to that, although they were unbelievers, because He is Compassionate, Merciful:<strong> “We would never inflict punishment on anyone until We have sent a Messenger.” </strong>(17: 15) Pharaoh’s people and those who had gone before them adopting the same attitude of denying God’s revelations and suffering the punishment of destruction are described here as<strong> “wrongdoers”.</strong> This is a very frequent usage in the Qur’ān, depicting the rejection of the faith or the association of partners with God as “wrongdoing”.<br />  <br /> We need to reflect a little on the statement that this verse makes: <strong>“This is because God would never alter the favours He bestows on a community unless they change what is in their hearts.” </strong>(Verse 53) It confirms the essential aspect of fairness in God’s treatment of human beings. He does not deprive them of any favour He has granted them unless they change their intentions, attitudes, behaviour and general situation. By doing so, they deserve that God should alter what He has given them by way of testing them and withdrawing the favours and blessings He has bestowed on them. They have shown no gratitude for such blessings and favours. On the other hand, God bestows a great honour on man when He makes His will applicable to man on the basis of man’s own actions. A change in the fate of human beings depends on a practical change in their own intentions, behaviour, practices and general situation. All this they choose for themselves. Moreover, human beings are given a great responsibility, commensurate to the great honour God has granted them. They can ensure that the grace and favours God grants them remain permanently with them and that they are given an increase of this by knowing, appreciating and showing gratitude. On the other hand, they can ensure that all these are removed from them if they behave with arrogance, deny God’s favours, entertain evil intentions and adopt deviant practices.<br />  <br /> This great fact is central to the Islamic concept of man, how God’s will applies to him as well as his relationship with the universe and what takes place in it. Here we see the position of honour granted by God to man and we appreciate the latitude man has been given in determining his own destiny and shaping the events that take place around him. He is indeed an actor who makes his contribution by God’s permission. Indeed the working of God’s will takes place through his deeds and actions. Thus man is freed from the humiliating state of passivity imposed on him by materialistic philosophies which regard him as a passive creature who has no influence on the major trends that continue their inevitable movement with total disregard to him and his actions. These include economy, history and evolution. According to these philosophies, man has no option other than to submit to these trends with all humility. The same fact makes it absolutely clear that there is an inevitable relationship in human life between action and reward. It also gives us a clear idea of God’s absolute, unfailing justice that transforms this relationship into a law set into operation by God’s will. It ensures that not a single one of God’s servants will suffer the slightest injustice:</p>

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