Surah al-A`raf (The Elevated Places) 7 : 98
Translations
Pickthall
Yusuf Ali
Qur'an Dictionary
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Word | Arabic word | |
(7:98:1) awa-amina Or felt secure |
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(7:98:2) ahlu (the) people |
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(7:98:3) l-qurā (of) the cities |
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(7:98:4) |
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(7:98:5) yatiyahum comes to them |
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(7:98:6) basunā Our punishment |
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(7:98:7) ḍuḥan (in) daylight |
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(7:98:8) |
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(7:98:9) yalʿabūna (were) playing |
Explanatory Note
Do they feel secure that God’s might will not strike in broad daylight when they are engaged in their play? Enjoyable activities, or play and fun, normally preoccupy man and totally distract his attention. A person who is absorbed in his play, having fun, can hardly resist an enemy’s strike. How can he resist a strike from God when no human being, at his most alert and highest state of preparedness can avert it?
The fact is that God’s might is far too powerful to be resisted by all human beings, whether they are asleep or awake, preoccupied or alert, but the sūrah points out the moments of human weakness to shake people and attract their attention. This is the effect of expecting a strike at a moment of weakness when one is totally unaware while realizing that people cannot escape such a strike even at their moments of strength. In both situations, man is totally powerless when confronted by God’s might.
3. Surah Overview
A study of its contents clearly shows that the period of its revelation is about the same as that of Surah 6: al-An’am (The Grazing Livestock), i.e. the last year of the Prophet's life at Makkah, but it cannot be asserted with certainty which of these two were sent down earlier. The manner of its admonition clearly indicates that it belongs to the same period. [Ref: Mawdudi]
It is considered the longest surah revealed during the Makkan period. Some consider this surah to have been revealed after Surah 38: Sad. [Ref: Tafsir al-Maudheei, Dr. Mustafah Muslim, vol. 3, p. 2]
10. Wiki Forum
11. Tafsir Zone
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Ibn Kathir (English)
Sayyid Qutb
Sha'rawi
Al Jalalain
Mawdudi
الطبري - جامع البيان
ابن كثير - تفسير القرآن العظيم
القرطبي - الجامع لأحكام
البغوي - معالم التنزيل
ابن أبي حاتم الرازي - تفسير القرآن
ابن عاشور - التحرير والتنوير
ابن القيم - تفسير ابن قيّم
السيوطي - الدر المنثور
الشنقيطي - أضواء البيان
ابن الجوزي - زاد المسير
الآلوسي - روح المعاني
ابن عطية - المحرر الوجيز
الرازي - مفاتيح الغيب
أبو السعود - إرشاد العقل السليم
الزمخشري - الكشاف
البقاعي - نظم الدرر
الهداية إلى بلوغ النهاية — مكي ابن أبي طالب
القاسمي - محاسن التأويل
الماوردي - النكت والعيون
السعدي - تيسير الكريم الرحمن
عبد الرحمن الثعالبي - الجواهر الحسان
السمرقندي - بحر العلوم
أبو إسحاق الثعلبي - الكشف والبيان
الشوكاني - فتح القدير
النيسابوري - التفسير البسيط
أبو حيان - البحر المحيط
البيضاوي - أنوار التنزيل
النسفي - مدارك التنزيل
ابن جُزَيّ - التسهيل لعلوم التنزيل
علي الواحدي النيسابوري - الوجيز
السيوطي - تفسير الجلالين
المختصر في التفسير — مركز تفسير
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