Surah al-A`raf (The Elevated Places) 7 : 38
Translations
Pickthall
Yusuf Ali
Qur'an Dictionary
Click word/image to view Qur'an Dictionary | ||
---|---|---|
Word | Arabic word | |
(7:38:1) qāla He (will) say |
||
(7:38:2) ud'khulū Enter |
||
(7:38:3) |
||
(7:38:4) umamin (the) nations |
||
(7:38:5) |
||
(7:38:6) khalat passed away |
||
(7:38:7) |
||
(7:38:8) qablikum before you |
||
(7:38:9) |
||
(7:38:10) l-jini the jinn |
||
(7:38:11) wal-insi and the men |
||
(7:38:12) |
||
(7:38:13) l-nāri the Fire |
||
(7:38:14) kullamā Every time |
||
(7:38:15) dakhalat entered |
||
(7:38:16) ummatun a nation |
||
(7:38:17) laʿanat it cursed |
||
(7:38:18) ukh'tahā its sister (nation) |
||
(7:38:19) |
||
(7:38:20) idhā when |
||
(7:38:21) iddārakū they had overtaken one another |
||
(7:38:22) |
||
(7:38:23) jamīʿan all |
||
(7:38:24) qālat (will) say |
||
(7:38:25) ukh'rāhum (the) last of them |
||
(7:38:26) liūlāhum about the first of them |
||
(7:38:27) rabbanā Our Lord |
||
(7:38:28) |
||
(7:38:29) aḍallūnā misled us |
||
(7:38:30) faātihim so give them |
||
(7:38:31) ʿadhāban punishment |
||
(7:38:32) ḍiʿ'fan double |
||
(7:38:33) |
||
(7:38:34) l-nāri the Fire |
||
(7:38:35) qāla He (will) say |
||
(7:38:36) likullin For each |
||
(7:38:37) ḍiʿ'fun (is) a double |
||
(7:38:38) |
||
(7:38:39) |
||
(7:38:40) taʿlamūna you know |
Explanatory Note
Join then your colleagues and patrons from among the jinn and human beings, here in hell. After all, is it not Iblīs who disobeyed his Lord? Is he not the one who drove Adam and his wife out of heaven? Is he not also the one who has led astray so many of Adam’s children? It is also he whom God has promised to gather in hell with all those who do his bidding and go astray. Enter then all of you, into the fire, whether you belong to the earlier or later generations. All of you are equal and patrons to one another.
In this life of ours all these communities and nations are in the same camp, with the latter ones following in the footsteps of those who preceded them. Those who were in a position of power were able to dictate to those who were weaker.
Let us find out what sort of attitude they take towards one another there, after knowing their fate: “Every time a host enters [the fire], it will curse its fellow host.” (Verse 38) What a dreadful end is that which makes a son condemn his father and a beneficiary deny his patron!
“When all are gathered there,” and the last of them joins the first, and the distant becomes near to the one who is close, arguments and disputes among them become rife. Thus, “the last of them will say of the first: ‘Our Lord, these are the ones who have led us astray, so give them double suffering in the fire.’” Thus, their comic tragedy begins. We see those who were allies and friends taking a hostile attitude towards one another, exchanging accusations and curses. Each prays to ‘Our Lord’ to give the other double punishment. Note how they make this appeal to ‘Our Lord’ about whom they used to fabricate lies and whose revelations and messages they denied. Today they turn to Him alone. The answer is to grant their request, but in a special manner.
“He will answer: ‘Every one of you shall have double suffering, although you may not know it.’” (Verse 38). The double suffering you have requested will apply both to you and to them.
3. Surah Overview
A study of its contents clearly shows that the period of its revelation is about the same as that of Surah 6: al-An’am (The Grazing Livestock), i.e. the last year of the Prophet's life at Makkah, but it cannot be asserted with certainty which of these two were sent down earlier. The manner of its admonition clearly indicates that it belongs to the same period. [Ref: Mawdudi]
It is considered the longest surah revealed during the Makkan period. Some consider this surah to have been revealed after Surah 38: Sad. [Ref: Tafsir al-Maudheei, Dr. Mustafah Muslim, vol. 3, p. 2]
10. Wiki Forum
11. Tafsir Zone
|
Ibn Kathir (English)
Sayyid Qutb
Sha'rawi
Al Jalalain
Mawdudi
الطبري - جامع البيان
ابن كثير - تفسير القرآن العظيم
القرطبي - الجامع لأحكام
البغوي - معالم التنزيل
ابن أبي حاتم الرازي - تفسير القرآن
ابن عاشور - التحرير والتنوير
ابن القيم - تفسير ابن قيّم
السيوطي - الدر المنثور
الشنقيطي - أضواء البيان
ابن الجوزي - زاد المسير
الآلوسي - روح المعاني
ابن عطية - المحرر الوجيز
الرازي - مفاتيح الغيب
أبو السعود - إرشاد العقل السليم
الزمخشري - الكشاف
البقاعي - نظم الدرر
الهداية إلى بلوغ النهاية — مكي ابن أبي طالب
القاسمي - محاسن التأويل
الماوردي - النكت والعيون
السعدي - تيسير الكريم الرحمن
عبد الرحمن الثعالبي - الجواهر الحسان
السمرقندي - بحر العلوم
أبو إسحاق الثعلبي - الكشف والبيان
الشوكاني - فتح القدير
النيسابوري - التفسير البسيط
أبو حيان - البحر المحيط
البيضاوي - أنوار التنزيل
النسفي - مدارك التنزيل
ابن جُزَيّ - التسهيل لعلوم التنزيل
علي الواحدي النيسابوري - الوجيز
السيوطي - تفسير الجلالين
المختصر في التفسير — مركز تفسير
|
|