Surah al-A`raf (The Elevated Places) 7 : 201
Translations
Pickthall
Yusuf Ali
Qur'an Dictionary
Click word/image to view Qur'an Dictionary | ||
---|---|---|
Word | Arabic word | |
(7:201:1) |
||
(7:201:2) alladhīna those who |
||
(7:201:3) ittaqaw fear (Allah) |
||
(7:201:4) idhā when |
||
(7:201:5) massahum touches them |
||
(7:201:6) ṭāifun an evil thought |
||
(7:201:7) |
||
(7:201:8) l-shayṭāni the Shaitaan |
||
(7:201:9) tadhakkarū they remember (Allah) |
||
(7:201:10) fa-idhā and then |
||
(7:201:11) |
||
(7:201:12) mub'ṣirūna (are) those who see (aright) |
Explanatory Note
The sūrah takes a different approach in order to emphasize to the advocates of faith that they should face all situations with resigned acceptance, and they should remember God when they are angry so that Satan will not be able to get the better of them: “If those who are God-fearing experience a tempting thought from Satan, they bethink themselves [of God]; and they begin to see things clearly.” (Verse 201)
This short verse is highly inspiring, pointing out some profound facts within the human soul. This is made possible only through the unique Qur’ānic style. The way the verse is concluded adds new meanings to its beginning, which are not indicated by the opening words. The conclusion, “and they begin to see things clearly,” suggests that Satan’s thoughts can cause people to be blind, unable to see anything clearly. But fearing God and guarding against incurring His anger keeps hearts alert and reminds them of God’s guidance. When they are so reminded, they begin to see things clearly. A tempting thought from Satan is, then, a cause of blindness while the remembrance of God is a cause of opening eyes and hearts. Satan’s thoughts send people into darkness and turning to God gives them light. When people equip themselves with following divine guidance, Satan can have no power over them.
3. Surah Overview
A study of its contents clearly shows that the period of its revelation is about the same as that of Surah 6: al-An’am (The Grazing Livestock), i.e. the last year of the Prophet's life at Makkah, but it cannot be asserted with certainty which of these two were sent down earlier. The manner of its admonition clearly indicates that it belongs to the same period. [Ref: Mawdudi]
It is considered the longest surah revealed during the Makkan period. Some consider this surah to have been revealed after Surah 38: Sad. [Ref: Tafsir al-Maudheei, Dr. Mustafah Muslim, vol. 3, p. 2]
10. Wiki Forum
11. Tafsir Zone
|
Ibn Kathir (English)
Sayyid Qutb
Sha'rawi
Al Jalalain
Mawdudi
الطبري - جامع البيان
ابن كثير - تفسير القرآن العظيم
القرطبي - الجامع لأحكام
البغوي - معالم التنزيل
ابن أبي حاتم الرازي - تفسير القرآن
ابن عاشور - التحرير والتنوير
ابن القيم - تفسير ابن قيّم
السيوطي - الدر المنثور
الشنقيطي - أضواء البيان
ابن الجوزي - زاد المسير
الآلوسي - روح المعاني
ابن عطية - المحرر الوجيز
الرازي - مفاتيح الغيب
أبو السعود - إرشاد العقل السليم
الزمخشري - الكشاف
البقاعي - نظم الدرر
الهداية إلى بلوغ النهاية — مكي ابن أبي طالب
القاسمي - محاسن التأويل
الماوردي - النكت والعيون
السعدي - تيسير الكريم الرحمن
عبد الرحمن الثعالبي - الجواهر الحسان
السمرقندي - بحر العلوم
أبو إسحاق الثعلبي - الكشف والبيان
الشوكاني - فتح القدير
النيسابوري - التفسير البسيط
أبو حيان - البحر المحيط
البيضاوي - أنوار التنزيل
النسفي - مدارك التنزيل
ابن جُزَيّ - التسهيل لعلوم التنزيل
علي الواحدي النيسابوري - الوجيز
السيوطي - تفسير الجلالين
المختصر في التفسير — مركز تفسير
|
|