Surah al-A`raf (The Elevated Places) 7 : 111
Translations
Pickthall
Yusuf Ali
Explanatory Note
At that time Egypt was full of priests in all types of temples, and those priests actually practised sorcery. In all pagan beliefs, religion was closely linked with sorcery. Hence, those who specialize in comparative religion speak of magic and sorcery as a stage in the development of human faith. Those among them who are atheists claim that religious beliefs will one day be abandoned in the same way as sorcery was abandoned. They claim that science will put an end to the reign of faith just as it put an end to the reign of sorcery. Their confusion knows no limit, yet they call it science.
Pharaoh’s aides determined, after their lengthy discussions, that Pharaoh should gain time and fix an appointment with Moses. Meanwhile, he would send heralds to summon to his presence all skilful sorcerers, so that they could overpower what they claimed to be Moses’s sorcery. Despite all that we know about Pharaoh’s tyranny, his action in this regard was much milder than what twentieth-century tyrants did when they confronted the advocates of divine faith who proclaimed that God is the only Lord in the universe, and thereby threatened the authority of self-proclaimed rulers.
3. Surah Overview
A study of its contents clearly shows that the period of its revelation is about the same as that of Surah 6: al-An’am (The Grazing Livestock), i.e. the last year of the Prophet's life at Makkah, but it cannot be asserted with certainty which of these two were sent down earlier. The manner of its admonition clearly indicates that it belongs to the same period. [Ref: Mawdudi]
It is considered the longest surah revealed during the Makkan period. Some consider this surah to have been revealed after Surah 38: Sad. [Ref: Tafsir al-Maudheei, Dr. Mustafah Muslim, vol. 3, p. 2]
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Ibn Kathir (English)
Sayyid Qutb
Sha'rawi
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Mawdudi
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القرطبي - الجامع لأحكام
البغوي - معالم التنزيل
ابن أبي حاتم الرازي - تفسير القرآن
ابن عاشور - التحرير والتنوير
ابن القيم - تفسير ابن قيّم
السيوطي - الدر المنثور
الشنقيطي - أضواء البيان
ابن الجوزي - زاد المسير
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ابن عطية - المحرر الوجيز
الرازي - مفاتيح الغيب
أبو السعود - إرشاد العقل السليم
الزمخشري - الكشاف
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الهداية إلى بلوغ النهاية — مكي ابن أبي طالب
القاسمي - محاسن التأويل
الماوردي - النكت والعيون
السعدي - تيسير الكريم الرحمن
عبد الرحمن الثعالبي - الجواهر الحسان
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النيسابوري - التفسير البسيط
أبو حيان - البحر المحيط
البيضاوي - أنوار التنزيل
النسفي - مدارك التنزيل
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علي الواحدي النيسابوري - الوجيز
السيوطي - تفسير الجلالين
المختصر في التفسير — مركز تفسير
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