Surah al-Hujurat (The Chambers ) 49 : 14

۞ قَالَتِ ٱلْأَعْرَابُ ءَامَنَّا ۖ قُل لَّمْ تُؤْمِنُوا۟ وَلَٰكِن قُولُوٓا۟ أَسْلَمْنَا وَلَمَّا يَدْخُلِ ٱلْإِيمَٰنُ فِى قُلُوبِكُمْ ۖ وَإِن تُطِيعُوا۟ ٱللَّهَ وَرَسُولَهُۥ لَا يَلِتْكُم مِّنْ أَعْمَٰلِكُمْ شَيْـًٔا ۚ إِنَّ ٱللَّهَ غَفُورٌ رَّحِيمٌ

Translations

 
 Muhsin Khan
 Pickthall
 Yusuf Ali
Quran Project
The bedouins say, "We have believed." Say, "You have not [yet] believed; but say [instead], ‘We have submitted,’ for faith has not yet entered your hearts. And if you obey Allāh and His Messenger, He will not deprive you from your deeds of anything. Indeed, Allāh is Forgiving and Merciful."

1. Lessons/Guidance/Reflections/Gems

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Explanatory Note

As the Surah draws to its end, it fittingly explains the truth of faith in reply to those Bedouins who claimed to be believers when they did not even understand the nature of faith. This also serves as a reply to those who tried to press their acceptance of Islam as a favour they thought they did for the Prophet. In essence, they do not appreciate that it is only through God's favour that people believe.

The first of these verses is said to have been revealed in relation to the Bedouins of the Asad tribe who, as soon as they accepted Islam, boasted saying, 'We have attained to faith.' They even counted this as a favour they performed for the Prophet. They said to him: "Messenger of God! We have become Muslims. Other Arabs have fought you, but we have not." God wanted to show them the truth of what was in their hearts when they said this, stating that they only embraced Islam in submission while the truth of faith had not touched their hearts or souls. "Say [to them]: 'Believers you are not. Rather say, "We have submitted ourselves', for true faith has not entered your hearts." (Verse 14)

Nevertheless, God's grace has dictated that they will be rewarded for every good action they do, letting nothing go to waste. Even the outward manifestation of Islam, which has not yet penetrated into people's hearts to become genuine faith, is sufficient to make their good deeds count and be recorded. Thus, their deeds are not wasted like those of unbelievers. No part of their reward is wasted as long as they continue to obey: " If you truly pay heed to God and His Messenger, He will let nothing of your deeds go to waste." (Verse 14) This is because God is quick to grant forgiveness and bestow His mercy. He accepts from His servant the first step and rewards him for submission and obedience while waiting until faith settles in his heart: "God is indeed much-forgiving, merciful." (Verse 14)

2. Linguistic Analysis

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Frequency of Root words in this Ayat used in this Surah *


3. Surah Overview

4. Miscellaneous Information

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5. Connected/Related Ayat

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6. Frequency of the word

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7. Period of Revelation

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This Surah is a collection of the commandments and instructions sent down on different occasions. Moreover, the hadith also show that most of these commandments were sent down during the final stage of the Prophet’s life at Madinah. For instance, the commentators of the Qur’an state that verse 4 was sent down concerning the Bani Tamim. This deputation had arrived in Madinah and started calling out to the Prophet from outside the apartments (hujurat) of his wives, and according to all biographical books on the Prophet’s life this deputation had visited Madinah in 9 A.H. Likewise, verse 6, a large number of the hadith confirm that it was sent down concerning Walid bin Uqbah whom the Prophet had sent to collect the financial obligation (Zakah) from the Bani al-Mustaliq, and it is known that he had become a Muslim on the conquest of Makkah.

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9. Relevant Hadith

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