Surah as-Saffat (Those Lined Up) 37 : 139

وَإِنَّ يُونُسَ لَمِنَ ٱلْمُرْسَلِينَ

Translations

 
 Muhsin Khan
 Pickthall
 Yusuf Ali
Quran Project
And indeed, Jonah was among the messengers.

Qur'an Dictionary

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Word Arabic word
(37:139:1)

(37:139:2)

(37:139:3)

(37:139:4)
l-mur'salīna
the Messengers

1. Lessons/Guidance/Reflections/Gems

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Explanatory Note

The last of these glimpses from the history of earlier messengers concerns Jonah.

The Qur’ān does not mention where Jonah’s people lived, but it is understood that they were not far from the sea. Reports tell us that Jonah was frustrated by his people’s continued denial of his message and the truth it made clear. He warned them against God’s impending punishment, and then abandoned them in anger. His anger led him to the sea-shore, where he boarded a laden ship. When the ship was in the middle of the sea, it was hit by a raging storm. It was widely believed at that time that such a disaster signalled that among the passengers there must be someone who had incurred God’s anger. For the ship to withstand the storm that person had to be thrown overboard. They, thus, drew lots and Jonah was the one who lost. Although they knew him to be a virtuous and God-fearing man, the drawing of his lot was confirmed. Therefore, they threw him into the sea, or he might have jumped himself. Nonetheless, he was swallowed by the whale, deserving of blame, because he had abandoned the assignment God had given him, leaving his people in anger before seeking God’s permission. When he felt acute distress inside the whale’s belly, he glorified God and prayed for His forgiveness, stating that he had wronged himself. He said in his prayer:

“There is no deity other than You! Limitless are You in Your glory! I have done wrong indeed!” (21: 87)

God answered his prayer, and the whale cast him out.

2. Linguistic Analysis

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3. Surah Overview

4. Miscellaneous Information

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5. Connected/Related Ayat

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6. Frequency of the word

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7. Period of Revelation

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The subject matter shows that this Surah was probably sent down in the middle or last stage of the middle Makkan period. The style highlights the raging antagonism and the difficult and discouraging circumstances faced by the Prophet and his companions.

8. Reasons for Revelation

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9. Relevant Hadith

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10. Wiki Forum

Comments in this section are statements made by general users – these are not necessarily explanations of the Ayah – rather a place to share personal thoughts and stories…

11. Tafsir Zone

 

Overview (Verses 139 - 148)


Jonah and the Whale
 
The last of these glimpses from the history of earlier messengers concerns Jonah: Jonah too was one of Our messengers. He deserted, going on the laden ship. They cast lots, and he was the one who lost. The whale swallowed him, for he was to blame. Had he not been of those who truly glorified God, he would have remained in the whale’s belly till Resurrection Day. We caused him to be cast out, sick, on a barren shore, and caused a gourd tree to grow over him. Then We sent him to la community of] one hundred thousand or more. They believed, so We let them enjoy life for a while. (Verses 139-148)
 

The Qur’ān does not mention where Jonah’s people lived, but it is understood that they were not far from the sea. Reports tell us that Jonah was frustrated by his people’s continued denial of his message and the truth it made clear. He warned them against God’s impending punishment, and then abandoned them in anger. His anger led him to the sea-shore, where he boarded a laden ship. When the ship was in the middle of the sea, it was hit by a raging storm. It was widely believed at that time that such a disaster signalled that among the passengers there must be someone who had incurred God’s anger. For the ship to withstand the storm that person had to be thrown overboard. They, thus, drew lots and Jonah was the one who lost. Although they knew him to be a virtuous and God-fearing man, the drawing of his lot was confirmed. Therefore, they threw him into the sea, or he might have jumped himself. Nonetheless, he was swallowed by the whale, deserving of blame, because he had abandoned the assignment God had given him, leaving his people in anger before seeking God’s permission. When he felt acute distress inside the whale’s belly, he glorified God and prayed for His forgiveness, stating that he had wronged himself. He said in his prayer: “There is no deity other than You! Limitless are You in Your glory! I have done wrong indeed!” (21: 87) God answered his prayer, and the whale cast him out.
 
The sūrah makes it clear that “had he not been of those who truly glorified God, he would have remained in the whale’s belly till Resurrection Day.” (Verses 143-144) When he was cast out, he was both sick and naked. Therefore God “caused a gourd tree to grow over him,” its broad leaves covering him. It also protected him against flies, which are said not to come near this plant. This was part of the favour God bestowed on him. When he had recovered, God returned him to the people whom he had left in anger. In turn, they feared that his warnings would come true, and they believed, praying for God’s forgiveness. God thus accepted them, sparing them the punishment He inflicts on people who deny His message: “They believed, so We let them enjoy life for a while.” (Verse 148) They numbered a hundred thousand or more, and all of them became believers.
 
This brief account of Jonah’s story explains the fate of those who believe, so contrasting the fate of the unbelievers in the other stories. Let the Arabs, who received Muĥammad’s message, choose which fate they prefer.


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