Surah Al-Isra (The Night Journey ) 17 : 94
Translations
Pickthall
Yusuf Ali
Qur'an Dictionary
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Word | Arabic word | |
(17:94:1) |
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(17:94:2) manaʿa prevented |
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(17:94:3) l-nāsa the people |
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(17:94:4) |
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(17:94:5) yu'minū they believe |
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(17:94:6) idh when |
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(17:94:7) jāahumu came to them |
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(17:94:8) l-hudā the guidance |
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(17:94:9) illā except |
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(17:94:10) |
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(17:94:11) qālū they said |
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(17:94:12) abaʿatha Has Allah sent |
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(17:94:13) l-lahu Has Allah sent |
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(17:94:14) basharan a human |
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(17:94:15) rasūlan Messenger |
Explanatory Note
Before the Prophet Muĥammad was sent as God’s Messenger and even after he began to preach his message, people wallowed under the misconception that a human being could be God’s messenger. Hence they rejected God’s messengers and the messages He revealed to them:
“Nothing has ever prevented people from believing, whenever guidance came to them except that they would say: ‘Can it be that God has sent a human being as His messenger?” (Verse 94).
In this way they turned away from divine guidance.
This misconception results from people’s low rating of their own value and the honourable position God has given them. They thought it totally unlikely that a human being could be chosen by God to be His messenger. This betrayed a lack of understanding of the nature of the universe, the angels, and how, in their angelic form, they are unsuited to life on earth. In order for angels to live on earth, their nature must be modified which would then make it impossible for human beings to recognize them as angels.
3. Surah Overview
The very first verse indicates that this Surah was revealed on the occasion of the ascension (Mi’raj). According to the narrations (hadith) on the life of the Prophet, this event happened one year before migration (Hijrah). Thus this Surah was revealed in the last stage of Prophethood in Makkah.
The Prophet had been propagating Monotheism (Tawhid) for twelve years now. In spite of all the opposition, Islam had spread to every corner of Arabia and there was hardly a clan which had not been influenced by the invitation. In Makkah itself, the true Believers had formed themselves into a small community. A large number of the people from the Aws and Khazraj tribes (two influential clans of Madinah) had also now accepted Islam. Thus the time had come for the Muslims to emigrate from Makkah to Madinah, at behest of the Aws and Khazraj to establish an Islamic state.
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11. Tafsir Zone
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Ibn Kathir (English)
Sayyid Qutb
Sha'rawi
Al Jalalain
Mawdudi
الطبري - جامع البيان
ابن كثير - تفسير القرآن العظيم
القرطبي - الجامع لأحكام
البغوي - معالم التنزيل
ابن أبي حاتم الرازي - تفسير القرآن
ابن عاشور - التحرير والتنوير
ابن القيم - تفسير ابن قيّم
السيوطي - الدر المنثور
الشنقيطي - أضواء البيان
ابن الجوزي - زاد المسير
الآلوسي - روح المعاني
ابن عطية - المحرر الوجيز
الرازي - مفاتيح الغيب
أبو السعود - إرشاد العقل السليم
الزمخشري - الكشاف
البقاعي - نظم الدرر
الهداية إلى بلوغ النهاية — مكي ابن أبي طالب
القاسمي - محاسن التأويل
الماوردي - النكت والعيون
السعدي - تيسير الكريم الرحمن
عبد الرحمن الثعالبي - الجواهر الحسان
السمرقندي - بحر العلوم
أبو إسحاق الثعلبي - الكشف والبيان
الشوكاني - فتح القدير
النيسابوري - التفسير البسيط
أبو حيان - البحر المحيط
البيضاوي - أنوار التنزيل
النسفي - مدارك التنزيل
ابن جُزَيّ - التسهيل لعلوم التنزيل
علي الواحدي النيسابوري - الوجيز
السيوطي - تفسير الجلالين
المختصر في التفسير — مركز تفسير
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