Surah Al-Isra (The Night Journey ) 17 : 92
Translations
Pickthall
Yusuf Ali
Qur'an Dictionary
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Word | Arabic word | |
(17:92:1) |
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(17:92:2) tus'qiṭa you cause to fall |
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(17:92:3) l-samāa the sky |
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(17:92:4) |
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(17:92:5) zaʿamta you have claimed |
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(17:92:6) |
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(17:92:7) kisafan (in) pieces |
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(17:92:8) |
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(17:92:9) tatiya you bring |
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(17:92:10) bil-lahi Allah |
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(17:92:11) wal-malāikati and the Angels |
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(17:92:12) qabīlan before (us) |
Explanatory Note
Their conditions were so irresponsible that they even demanded that the Prophet inflict on them some punishment from the sky above, mockingly stating that the sky itself should fall upon them in pieces, just as he had warned would happen on the Day of Judgement. A similarly absurd condition was that he should bring God and the angels before them, so that they could support him and defend his case, like they themselves used to do in tribal arguments. Absurdity knows no limit, for they even asked him to take for himself a house of gold and similarly precious metals. They further suggested to him that he should ascend to heaven as a proof of his special position. But even if he had done so, this too would not have been enough. For he was to bring back a book with him for them to read.
The childish absurdity of all these requests and conditions is clearly apparent. They are all arbitrary suggestions and widely different in scope and nature that they cannot be placed on the same level. How could residence in a luxurious house be considered of similar value to a person’s ascension to heaven? And how can the digging up of a water spring he treated as equivalent to bringing God and the angels marching in ranks before them? However, to them these are all miraculous matters, so they can be grouped together. Should Muĥammad accomplish any of these miraculous events, they would consider believing in him and his message.
3. Surah Overview
The very first verse indicates that this Surah was revealed on the occasion of the ascension (Mi’raj). According to the narrations (hadith) on the life of the Prophet, this event happened one year before migration (Hijrah). Thus this Surah was revealed in the last stage of Prophethood in Makkah.
The Prophet had been propagating Monotheism (Tawhid) for twelve years now. In spite of all the opposition, Islam had spread to every corner of Arabia and there was hardly a clan which had not been influenced by the invitation. In Makkah itself, the true Believers had formed themselves into a small community. A large number of the people from the Aws and Khazraj tribes (two influential clans of Madinah) had also now accepted Islam. Thus the time had come for the Muslims to emigrate from Makkah to Madinah, at behest of the Aws and Khazraj to establish an Islamic state.
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11. Tafsir Zone
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Ibn Kathir (English)
Sayyid Qutb
Sha'rawi
Al Jalalain
Mawdudi
الطبري - جامع البيان
ابن كثير - تفسير القرآن العظيم
القرطبي - الجامع لأحكام
البغوي - معالم التنزيل
ابن أبي حاتم الرازي - تفسير القرآن
ابن عاشور - التحرير والتنوير
ابن القيم - تفسير ابن قيّم
السيوطي - الدر المنثور
الشنقيطي - أضواء البيان
ابن الجوزي - زاد المسير
الآلوسي - روح المعاني
ابن عطية - المحرر الوجيز
الرازي - مفاتيح الغيب
أبو السعود - إرشاد العقل السليم
الزمخشري - الكشاف
البقاعي - نظم الدرر
الهداية إلى بلوغ النهاية — مكي ابن أبي طالب
القاسمي - محاسن التأويل
الماوردي - النكت والعيون
السعدي - تيسير الكريم الرحمن
عبد الرحمن الثعالبي - الجواهر الحسان
السمرقندي - بحر العلوم
أبو إسحاق الثعلبي - الكشف والبيان
الشوكاني - فتح القدير
النيسابوري - التفسير البسيط
أبو حيان - البحر المحيط
البيضاوي - أنوار التنزيل
النسفي - مدارك التنزيل
ابن جُزَيّ - التسهيل لعلوم التنزيل
علي الواحدي النيسابوري - الوجيز
السيوطي - تفسير الجلالين
المختصر في التفسير — مركز تفسير
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