Surah Al-Isra (The Night Journey ) 17 : 89
|Click word/image to view Qur'an Dictionary|
We have explained
(of) the mankind
1. Lessons/Guidance/Reflections/Gems[ edit ]
Against this background, the Prophet’s position is clearly stated. He will be the witness against his own people. This timely piece of detail adds power to the whole scene:
“And We will bring you, [Prophet] as a witness against these [i.e. your people].” (Verse 89)
The verse mentions then that the revelations given to the Prophet “makes everything clear,” leaving no excuse for anyone to justify turning away from them. The revelation of the Qur’ān also provides
“guidance and grace and gives good news to those who submit themselves to God.” (Verse 89)
This shows clearly that whoever wishes to follow right guidance and receive God’s mercy should declare his submission to God before the arrival of that awesome and fearful day. For when it comes, no one will be given leave to justify his position or to make amends for past deeds. Thus we see that the scenes of the Day of Judgement given in the Qur’ān serve a definite purpose endorsing the message given in the section where they occur.
2. Linguistic Analysis[ edit ]
4. Miscellaneous Information[ edit ]
5. Connected/Related Ayat[ edit ]
6. Frequency of the word[ edit ]
7. Period of Revelation[ edit ]
The very first verse indicates that this Surah was revealed on the occasion of the ascension (Mi’raj). According to the narrations (hadith) on the life of the Prophet, this event happened one year before migration (Hijrah). Thus this Surah was revealed in the last stage of Prophethood in Makkah.
8. Reasons for Revelation[ edit ]
The Prophet had been propagating Monotheism (Tawhid) for twelve years now. In spite of all the opposition, Islam had spread to every corner of Arabia and there was hardly a clan which had not been influenced by the invitation. In Makkah itself, the true Believers had formed themselves into a small community. A large number of the people from the Aws and Khazraj tribes (two influential clans of Madinah) had also now accepted Islam. Thus the time had come for the Muslims to emigrate from Makkah to Madinah, at behest of the Aws and Khazraj to establish an Islamic state.