Surah Al-Isra (The Night Journey ) 17 : 54
Translations
Pickthall
Yusuf Ali
Qur'an Dictionary
Click word/image to view Qur'an Dictionary | ||
---|---|---|
Word | Arabic word | |
(17:54:1) rabbukum Your Lord |
||
(17:54:2) aʿlamu (is) most knowing |
||
(17:54:3) |
||
(17:54:4) |
||
(17:54:5) yasha He wills |
||
(17:54:6) yarḥamkum He will have mercy on you |
||
(17:54:7) |
||
(17:54:8) |
||
(17:54:9) yasha He wills |
||
(17:54:10) yuʿadhib'kum He will punish you |
||
(17:54:11) |
||
(17:54:12) arsalnāka We have sent you |
||
(17:54:13) |
||
(17:54:14) wakīlan (as) a guardian |
Explanatory Note
The sūrah then returns to those unbelievers who responded to the call to rise on the Day of Judgement. All destiny is in God’s hands: He may forgive or punish. They will have to face God’s judgement. The Prophet is no more than a Messenger. He is not their protector against God’s will:
“Your Lord is fully aware of what you are. If He so wills, He will bestow His grace on you; and if so wills, He will inflict punishment on you. We have not sent you, Prophet, to be their guardian. Your Lord is fully aware of all beings that are in the heavens and earth.” (Verses 54-55)
God’s knowledge is absolute. Whatever He may determine of punishment or forgiveness is based on His knowledge. The Prophet’s mission is completed when he has conveyed his message. God’s knowledge encompasses all that is in heaven and earth, including the angels, prophets, human beings and jinn, as well as other creatures which are known only to God.
3. Surah Overview
The very first verse indicates that this Surah was revealed on the occasion of the ascension (Mi’raj). According to the narrations (hadith) on the life of the Prophet, this event happened one year before migration (Hijrah). Thus this Surah was revealed in the last stage of Prophethood in Makkah.
The Prophet had been propagating Monotheism (Tawhid) for twelve years now. In spite of all the opposition, Islam had spread to every corner of Arabia and there was hardly a clan which had not been influenced by the invitation. In Makkah itself, the true Believers had formed themselves into a small community. A large number of the people from the Aws and Khazraj tribes (two influential clans of Madinah) had also now accepted Islam. Thus the time had come for the Muslims to emigrate from Makkah to Madinah, at behest of the Aws and Khazraj to establish an Islamic state.
10. Wiki Forum
11. Tafsir Zone
|
Ibn Kathir (English)
Sayyid Qutb
Sha'rawi
Al Jalalain
Mawdudi
الطبري - جامع البيان
ابن كثير - تفسير القرآن العظيم
القرطبي - الجامع لأحكام
البغوي - معالم التنزيل
ابن أبي حاتم الرازي - تفسير القرآن
ابن عاشور - التحرير والتنوير
ابن القيم - تفسير ابن قيّم
السيوطي - الدر المنثور
الشنقيطي - أضواء البيان
ابن الجوزي - زاد المسير
الآلوسي - روح المعاني
ابن عطية - المحرر الوجيز
الرازي - مفاتيح الغيب
أبو السعود - إرشاد العقل السليم
الزمخشري - الكشاف
البقاعي - نظم الدرر
الهداية إلى بلوغ النهاية — مكي ابن أبي طالب
القاسمي - محاسن التأويل
الماوردي - النكت والعيون
السعدي - تيسير الكريم الرحمن
عبد الرحمن الثعالبي - الجواهر الحسان
السمرقندي - بحر العلوم
أبو إسحاق الثعلبي - الكشف والبيان
الشوكاني - فتح القدير
النيسابوري - التفسير البسيط
أبو حيان - البحر المحيط
البيضاوي - أنوار التنزيل
النسفي - مدارك التنزيل
ابن جُزَيّ - التسهيل لعلوم التنزيل
علي الواحدي النيسابوري - الوجيز
السيوطي - تفسير الجلالين
المختصر في التفسير — مركز تفسير
|
|