Surah Yunus (Jonah) 10 : 45

Overview (Verses 45 - 47)
 
When God Is the Witness
 
The next verses quickly touch the hearts of the unbelievers, portraying as they do a scene from the Day of Judgement. In this scene the whole of life which is so heavily present in their consciousness, and which encompasses all their concerns and preoccupations appears to be no more than a short trip which people undertake before returning to their permanent abode: “On the Day when He will gather them together, [it will seem to them] as though they had not sojourned in this world more than an hour of a day, getting to know one another. Lost indeed will be those who [in their lifetime] disbelieved in meeting God and did not follow the right guidance.” (Verse 45)
 
In this very fast round, we see those who are gathered on the Day of Judgement to be totally bewildered. It all comes to them as if by total surprise. It is as if their journey through this life has been a very short one, lasting barely an hour in which they get to know one another before it is all over. Or we may take this as an analogy showing how we spend our whole lives just meeting and getting to know one another. Although it is given by way of example, it is a completely true statement. Do people ever complete the process of getting to know one another? We come and go, and each individual or group barely gets to know the rest.
 
Reflect, if you will, on individuals who are in conflict with one another all the time: have they got to know one another as they should do? And then those warring nations which constantly fight over material and petty gains, hardly able to finish one quarrel before starting another. Do they get to know each other? The comparison is drawn here in order to emphasize the fact that this present life is very short.
 
In this way the loss of those who give this momentary trip all their attention is highlighted. They deny the fact of their forthcoming meeting with God, and instead turn away from Him. They make no preparations for their meeting with God or for their much longer stay in the life to come: “Lost indeed will be those who [in their lifetime] disbelieved in meeting God and did not follow the right guidance.” (Verse 45)
 
This is followed by an address to the Prophet concerning the warnings God gives to those who deny the truth of His revelations. It is a clear warning wrapped in a cover of mystery. They do not know whether it will come to pass within a day or so, or whether they will have to wait until the Day of Judgement. Thus it remains a constant threat to them, so that they may take heed and mend their ways. Gradually the passage which begins with a warning moves on to conclude with a description of the situation when nothing is of any use, and no one can buy his escape from God’s punishment, not even if he had the whole world to offer. On the Day when God sits in judgement, no one shall suffer any injustice. Again we find here an example of the Qur’ānic method which links this life with the life to come, in just a few touching words. But it also describes the link between the two lives as it is in reality, and as they should always be viewed from an Islamic standpoint.

Whether We show you some of what We have promised them or We cause you to die, it is to Us that they shall return. God is witness of all that they do. To every community was sent a messenger. It is when their messenger had come to them that judgement was passed on them in all fairness; and never are they wronged. They say: ‘When will this promise be fulfilled, if you are truthful?’ Say: ‘I have no control over any harm or benefit to myself except as God may please. For every community a term has been appointed. When their time arrives, they can neither delay it by a single moment, nor indeed hasten it.’ Say: Do but consider. Should His punishment befall you by night or by day, what could there be in it that the guilty ones should wish to hasten? Is it, then, when it has come to pass that you will believe in it? Is it now, while so far you have been asking for it to come speedily?’ Then it will be said to the wrongdoers: ‘Taste the long-lasting torment. Is this requital anything other than the just due for what you used to do?’ They will ask you: ‘Is all this true?’ Say: ‘Yes, by my Lord. It is most certainly true, and you will never be beyond God’s reach.’ Should every wrongdoer possess all that the earth contains, he will gladly offer it all as ransom. They will harbour feelings of remorse when they see the suffering. Judgement will be passed on them in all fairness; and they will not be wronged. (Verses 46-54)
 
This passage begins with a clear statement reaffirming the fact that such people will undoubtedly return to God, whether they experience some of what the Prophet has warned them against in his life or after his death. The return in both cases is to God who is a witness of all they do at all times, during the lifetime of the Prophet or afterwards. Nothing of what they do will ever be lost. The Prophet’s death will not exempt them from facing the reckoning.
 
“Whether We show you some of what We have promised them or We cause you to die, it is to Us that they shall return. God is witness of all that they do.” (Verse 46) Everything takes place according to deliberate planning. Nothing is lost or changed on account of any emergencies or special circumstances. Every community is left to wait until its messenger comes to warn them and explain all the facts to them. Thus they are given their rights in accordance with the condition God has imposed upon Himself that He would not punish any community until He has sent them a messenger with a clear message. When this has taken place, they will have no excuse. They will be judged fairly, on the basis of their response to the messenger: “To every community was sent a messenger. It is when their messenger had come to them that judgement was passed on them in all fairness; and never are they wronged.” (Verse 47)
 
The last two verses should be taken as the basis of a proper understanding of the nature of Godhead and servitude to Him. The Qur’ān is keen to explain it at every occasion, in different ways and methods. Here the Prophet is told that what is to become of this faith and the people to whom it is addressed belongs entirely to God. The Prophet himself has no say in it. His role is that of conveying the message he has been given. Anything beyond that belongs to God alone. His lifetime may end and he may not see the end of those people who stubbornly opposed him or who tried to cause him harm. It is not imperative that God should let him see the fate of his opponents or how God will punish them. That is something determined by God alone. Every one of God’s messengers should fulfil the task assigned to them of conveying God’s message. When a messenger has done that, he then leaves everything to God to determine. Thus all creatures know their positions. The advocates of faith will not then be hasty trying to precipitate God’s judgement, no matter how long they may take in advocating the message or how much hardship they are made to endure.