Tafsir Zone - Surah 4: an-Nisa' (Women )

Tafsir Zone

Surah an-Nisa' 4:171
 

Overview (Verse 171)

Truth and Falsehood in People’s Beliefs
 
People of earlier revelations! Do not overstep the bounds [of truth] in your religious beliefs, and do not say about God anything but the truth. The Christ Jesus, son of Mary, was no more than a messenger from God and His Word which He gave to Mary and a soul from Him. So believe in God and His messengers and do not say, “[God is] a trinity!” Desist, for that will be better for you. God is only One God. Infinite He is in His Glory! [To imagine] that He may have a son! To Him belongs all that is in the heavens and all that is on earth. Sufficient is God as a guardian. (Verse 171)
 
This verse describes the claim that God has a son as overstepping the bounds of truth. It is nothing short of the type of excess which enabled the people who had received earlier revelations to make false claims about God and allege that He had a son. Far removed is such an idea from Him. They also allege that God is a trinity.
 
The concepts of fatherhood and trinity have gone through different stages with Christians, according to how advanced or backward the intellectual status of different generations may have been. The thought of God having a son sounds repugnant to human nature. The higher one’s education, the more absurd that idea appears to him. The Christians were compelled, therefore, to try to make their claims more plausible by saying that the Son was not born as human beings are. It was merely a relationship of love between the father and the son. They have also tried to explain away the concept of trinity by saying that the three elements are “attributes” of the Divine Being who may have three different states. Hard as they may try, they remain unable to give a rational explanation of these paradoxical concepts. Hence, they give them a mysterious outlook and claim that their reality will not completely appear until the secrets of the heavens and the earth are revealed.
 
Infinite is God in His glory. He neither has nor needs any partner. Nor is anyone similar to Him in any way. The very fact that He is the Creator means that He is different from all creatures. It stands to reason that the Creator should be different from His creation, the owner different from his property. It is to this fact that this Qur’ānic verse refers: “God is only One God. Infinite He is in His Glory! [To imagine] that He may have a son! To Him belongs all that is in the heavens and all that is on earth. Sufficient is God as a guardian.” (Verse 171)
 
That the birth of Jesus (peace be upon him) without a father seems miraculous and preternatural to human beings is only because it is totally different from what is familiar. We must remember that what is familiar to us is certainly not all that is in the universe. Nor are the natural laws we know the only laws in the universe. We must remember that God creates natural laws and sets them into operation according to His will, which is unrestricted, free, absolute.
 
As regards Jesus Christ, God says the following, and what He says is always true: “The Christ Jesus, son of Mary, was no more than a messenger from God and His Word which He gave to Mary and a soul from Him.” (Verse 171) He is, then, definitely and undoubtedly “a messenger from God”. He is the same as the rest of God’s messengers, Noah, Abraham, Moses and Muĥammad, and the other most honourable servants of God whom He selected to convey His message to mankind at various points in time.
 
“And His Word which He gave to Mary” Perhaps the best explanation of this phrase is that God created Jesus through a direct command which is described in various places in the Qur’ān and which means that when God wants to create something He only says to it “Be”, and there it is. He casts this Word to Mary to create Jesus in her womb, without going through the process which is familiar to us humans and which involves a woman’s egg being fertilised by a man’s sperm. That is how human beings are created, apart from Adam. God’s command can create everything and anything from nothing. No wonder that it can create Jesus in Mary’s womb with the breathing of His spirit to which reference is made in the following part of the verse. “And a soul from Him.”

The Breathing of God’s Spirit
 
Formerly, God breathed of His spirit into the clay from which Adam was made, and thus Adam became a man. God says in the Qur’ān: “When your Lord said to the angels: I am creating a human being from clay. When I have fashioned him and breathed into him of My spirit, fall down before him in prostration.” (38: 71-2) In the context of the creation of Jesus and referring to Jesus’s mother, He also says: “As for the one who guarded her chastity, We breathed into her of Our spirit.” (21: 91) The matter is, then, not without precedent. The spirit to which reference is made in all these statements is the same. None of the people who received revelations before Islam and who believed in Adam’s creation and that God breathed into him of His spirit claim that Adam was a god, or one of the elements which constitute the Divine Being, as some people allege regarding Jesus. The two cases are similar: both have spirit breathed into them and both were created in the same fashion. Indeed, Adam was created without either a father or a mother, while Jesus was created having a mother. God also states: “The case of Jesus in the sight of God is the same as the case of Adam. He created him of dust, and then said to him: ‘Be’, and he was, (3: 59)
 
We see how clear and simple the whole issue is. We, therefore, wonder how personal prejudices and lingering traces of polytheism have added all this complexity to the simple issue of the creation of Jesus in the minds of one generation after another. The Creator who gave Adam, who had no parents, a human life which is different from that of all other creatures by breathing into him of His own spirit is the One who has given the same human life to Jesus who had no father. This simple, straightforward explanation is far more logical and easier to understand than those endless legends which speak of Jesus’s Divine nature simply because he was born with no father. These legends, however, do not stop there. They also speak of the Divinity of the three elements of the trinity. Far exalted is God above all that.
 
“So believe in God and His messengers and do not say, ‘(God is] a trinity!’ Desist, for that will be better for you.” (Verse 171) Having given this simple and straightforward explanation, the sūrah makes this timely call to all mankind to believe in God and His messengers, including Jesus, who was only a messenger of God, and including Muĥammad, the last of God’s messengers. To do so means to desist from making any false claim or advancing any legend or superstition.
 
“God is only One God.” (Verse 171) This is a fact to which the consistency of natural laws, the unity of creation and its single method testify. It is also endorsed by human intellect, for the whole matter is easily appreciated by our minds which cannot imagine a creator looking the same as his creation and cannot conceive how three can merge into one, nor how one can be three.
 
“Infinite He is in His Glory! [To imagine] that He may have a son! To Him belongs all that is in the heavens and all that is on earth.” (Verse 171) To have a son is only an extension of the existence of someone who dies. It is a sort of survival through offspring. God the Eternal has no need to continue His existence in the shape of mortals. Whatever exists in the heavens and on earth belongs to Him. It is sufficient for all mankind to be God’s servants. He takes care of them all and there is no need to claim or imagine that He may have a closer relationship with them by having a son from among their number. The relationship between Him and them is one of protection and guardianship: “Sufficient is God as a guardian.” (Verse 171)
 
We see that the Qur’ān does not stop at explaining the truth in perfect clarity with regard to beliefs. It goes further to reassure people that God looks after them and will see to it that they have their needs and interests served. With such reassurance, they are able to surrender themselves to Him