Overview - Surah 101: al-Qari`ah (The Calamity )
The Surah gives the warning about the Day of Judgment. It will be the day of great clamor. People will be scattered and the mountains will crumble. Only those whose balance will be weighty will prosper.
This Surah takes its name from the first Ayat, الْقَارِعَةُ "The Striking Calamity" [101:1]
There are 11 Ayat in this Surah.
Overview
| Total Ayat | 11 |
| Total Words * | 36 |
| Root Words * | 21 |
| Unique Root Words * | 0 |
| Makki / Madani | Makki |
| Chronological Order* | 30th (according to Ibn Abbas) |
| Year of Revelation* | 7th year of Prophethood |
| Events during/before this Surah*
Boycott of Banu Hashim Yr 1, 2nd Migration to Abyssinia, Physical beating and torture of some Muslims - 1st Migration of Muslims to Abyssinia, Public Invitation to Islam - Persecution of Muslims; antagonism - ridicule - derision - accusation - abuse and false propaganda., Revelation begins - Private Invitation to Islam , Revelation begins - Private Invitation to Islam , Revelation begins - Private Invitation to Islam
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| Events during/after still to occur*
Boycott of Banu Hashim Yr 2,Boycott of Banu Hashim Yr 3,Death of Abu Talib - Death of Khadijah - Stoning at Ta'if - al-Isra wal Mi'raj - Night Journey,1st Pledge of Aqabah,2nd Pledge of Aqabah,,Migration from Makkah to Madinah - Building of Masjid Nabi in Madinah - Treaty with Jews of Madinah - Marriage of Prophet to Aishah,Change of Qiblah from Jerusalem to Makkah - Battle of Badr,Battle of Uhud,,Battle of Ahzab - Expedition of Banu Quraydhah,Treaty of Hudaiybiyah - Letters to Kings and Rulers,,Conquest of Makkah - Battle of Hunain,Hajj led by Abu Bakr - Expedition of Tabuk,Farewell Hajj by Prophet - Death of Prophet - End of Divine Revelation
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| Names of Prophets Mentioned
No Prophets names are mentioned in this Surah
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| Surah Index
Hell, Judgement (Day) , Judgement (Day) (like tufts of wool)
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Its theme is Resurrection and the Hereafter. At the outset, the people have been aroused and alarmed, saying: “The Great Disaster! What is the Great Disaster? And what can make you know what the Great Disaster is?” Thus, after preparing the listeners for the news of the dreadful calamity, Resurrection has been depicted before them in two sentences, saying that on that Day people will be running about in confusion and bewilderment just like so many scattered moths around a light, and the mountains uprooted, will their cohesion and will fly about like carded wool. Then, it has been said that when God’s Court is established in the Hereafter, the people are called upon to account for their deeds. The people whose good deeds are found to be heavier than their evil deeds, will be blessed with bliss and happiness, and the people whose good deeds are found to be lighter than their evil deeds, will be cast into the deep pit full of burning fire.
Manuscripts / Inscriptions
1st Century Hijrah (7th Century CE)
- Surah al-Adhiyat [100] and al-Qari'ah [101] both have 11 Ayat.
Total Word Count per Ayat (shows how many words per Ayat) = 0* | ||
There is no dispute about its being a Makkan Surah. Its contents show that this too is one of the earliest Surahs to be revealed at Makkah.
- A scene explaining the Day of Judgement.
Tafsir Zone
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Determination of People’s Fates “The Striker! What is the Striker! Would that you knew what the Striker is!” (Verses 1-3) This surah starts with the single word, al-Qari`ah, rendered in English as the Striker. It is thrown like a shot, without any further information, predicate or adjective. As such it creates through its sound and connotations an ambiance of awe and apprehension. The word is immediately followed by a question suggesting alarm: “What is the Striker?” (Verse 2) It is that dreadful and formidable thing which arouses curiosity and questioning. Then comes the answer in the form of a cryptic exclamation: “Would that you knew what the Striker is!’ It is too great to be comprehended or imagined. Then follows the answer which states what takes place in it but refrains from stating its exact nature: “The day when people will be scattered moths, and the mountains like tufts of carded wool.” (Verses 4-5) This is the first scene of the Striker, a scene that leaves people’s hearts in panic and makes limbs tremble with fear. The listener feels that everything he clings to in this world is flying all around him like dust. Then comes the end of all mankind. “Then he whose weight [of good deeds] is heavy in the balance, shall enjoy a happy life. But he whose weight is light in the balance, shall have the abyss for his home. Would that you knew what this is like! It is a scorching fire.” (Verses 6-11) It is useful for us to consider the weights, whether heavy or light. This means that there are standards which God credits with being valuable and others that are valueless. This is the general meaning of the statement which the surah wants to convey. However, God knows best the exact nature of the balance determining such weights. To indulge in a sophisticated, logical and linguistic argument about the meaning of the Qur’anic term, mawazin, used here is in itself a departure from the Qur’anic spirit and indicates that the reader is not interested in the Qur’an or in Islam. “Then he whose weight [of good deeds] is heavy in the balance”, according to God’s measures and evaluation, “shall enjoy a happy life.” God makes this statement general without any detailed information. Thus, the statement imparts to man the connotations of content and satisfaction or, indeed, pure happiness. “But he whose weight is light in the balance,” according to God’s same measure and evaluation, “shall have the abyss for his home.” The Arabic text uses the term, umm, ‘mother’, for what is rendered here as ‘home’. It is to his mother that a child turns for help and protection as he seeks shelter and security at home. But such people with light measure can only turn and resort to the abyss! The expression is a fine one, beautifully ordered. It also has a shade of obscurity preparing the way for subsequent clarification which adds to the depth of the intended effect: “Would that you knew what this is like.” (Verse 10) It is again the cryptic exclamation used often in the Qur’an which emphasizes that it is beyond comprehension and vision. Then comes the answer in the closing note: “It is a scorching fire.” (Verse 11) Such is the mother of any person whose weight of good deeds is light. This is his mother to whom he turns for help and protection and for security and comfort. But what does he find with such a mother? He finds nothing but the abyss and a scorching fire. The expression here makes a sudden jolt to represent the hard reality. |
Ibn Kathir (English)
Sayyid Qutb
Sha'rawi
Al Jalalain
Mawdudi
الطبري - جامع البيان
ابن كثير - تفسير القرآن العظيم
القرطبي - الجامع لأحكام
البغوي - معالم التنزيل
ابن أبي حاتم الرازي - تفسير القرآن
ابن عاشور - التحرير والتنوير
ابن القيم - تفسير ابن قيّم
السيوطي - الدر المنثور
الشنقيطي - أضواء البيان
ابن الجوزي - زاد المسير
الآلوسي - روح المعاني
ابن عطية - المحرر الوجيز
الرازي - مفاتيح الغيب
أبو السعود - إرشاد العقل السليم
الزمخشري - الكشاف
البقاعي - نظم الدرر
الهداية إلى بلوغ النهاية — مكي ابن أبي طالب
القاسمي - محاسن التأويل
الماوردي - النكت والعيون
السعدي - تيسير الكريم الرحمن
عبد الرحمن الثعالبي - الجواهر الحسان
السمرقندي - بحر العلوم
أبو إسحاق الثعلبي - الكشف والبيان
الشوكاني - فتح القدير
النيسابوري - التفسير البسيط
أبو حيان - البحر المحيط
البيضاوي - أنوار التنزيل
النسفي - مدارك التنزيل
ابن جُزَيّ - التسهيل لعلوم التنزيل
علي الواحدي النيسابوري - الوجيز
السيوطي - تفسير الجلالين
المختصر في التفسير — مركز تفسير
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Determination of People’s Fates “The Striker! What is the Striker! Would that you knew what the Striker is!” (Verses 1-3) This surah starts with the single word, al-Qari`ah, rendered in English as the Striker. It is thrown like a shot, without any further information, predicate or adjective. As such it creates through its sound and connotations an ambiance of awe and apprehension. The word is immediately followed by a question suggesting alarm: “What is the Striker?” (Verse 2) It is that dreadful and formidable thing which arouses curiosity and questioning. Then comes the answer in the form of a cryptic exclamation: “Would that you knew what the Striker is!’ It is too great to be comprehended or imagined. Then follows the answer which states what takes place in it but refrains from stating its exact nature: “The day when people will be scattered moths, and the mountains like tufts of carded wool.” (Verses 4-5) This is the first scene of the Striker, a scene that leaves people’s hearts in panic and makes limbs tremble with fear. The listener feels that everything he clings to in this world is flying all around him like dust. Then comes the end of all mankind. “Then he whose weight [of good deeds] is heavy in the balance, shall enjoy a happy life. But he whose weight is light in the balance, shall have the abyss for his home. Would that you knew what this is like! It is a scorching fire.” (Verses 6-11) It is useful for us to consider the weights, whether heavy or light. This means that there are standards which God credits with being valuable and others that are valueless. This is the general meaning of the statement which the surah wants to convey. However, God knows best the exact nature of the balance determining such weights. To indulge in a sophisticated, logical and linguistic argument about the meaning of the Qur’anic term, mawazin, used here is in itself a departure from the Qur’anic spirit and indicates that the reader is not interested in the Qur’an or in Islam. “Then he whose weight [of good deeds] is heavy in the balance”, according to God’s measures and evaluation, “shall enjoy a happy life.” God makes this statement general without any detailed information. Thus, the statement imparts to man the connotations of content and satisfaction or, indeed, pure happiness. “But he whose weight is light in the balance,” according to God’s same measure and evaluation, “shall have the abyss for his home.” The Arabic text uses the term, umm, ‘mother’, for what is rendered here as ‘home’. It is to his mother that a child turns for help and protection as he seeks shelter and security at home. But such people with light measure can only turn and resort to the abyss! The expression is a fine one, beautifully ordered. It also has a shade of obscurity preparing the way for subsequent clarification which adds to the depth of the intended effect: “Would that you knew what this is like.” (Verse 10) It is again the cryptic exclamation used often in the Qur’an which emphasizes that it is beyond comprehension and vision. Then comes the answer in the closing note: “It is a scorching fire.” (Verse 11) Such is the mother of any person whose weight of good deeds is light. This is his mother to whom he turns for help and protection and for security and comfort. But what does he find with such a mother? He finds nothing but the abyss and a scorching fire. The expression here makes a sudden jolt to represent the hard reality. |
- Surah 101. Al-Qari'ah - Saad al Ghamidi https://www.youtube.com/watch?v=Jjf7DHxgzvs&index=101&list=PLhM2xiAUdw2cAqW_o3zZkbhJNw0bnaBZN
- Surah 101. Al-Qari'ah Mahmoud Khalil Al Hussary https://www.youtube.com/watch?v=wrzKzT72qU8&index=101&list=PLxpAkjlGauHfMFWX22VZWOKpzjr-vH_BM
- Surah 101. Al-Qari'ah Muhammad Al Luhaydan https://www.youtube.com/watch?v=s2KEc201_Nc&list=PLxpAkjlGauHfKAYuQLRNAZomoezhfhRZe&index=101
- Surah 101. Al-Qari'ah Idris Akbar https://www.youtube.com/watch?v=40IwbYqNaZc&index=71&list=PLZH6sOiOuaDZFls6OaNna68fGgDtm-tOO
- Surah 101. Al-Qari'ah Muhammad Minshawi https://www.youtube.com/watch?v=d43ox28Fiqo&index=101&list=PLxpAkjlGauHdUcO_uc-8F8J2NUQRDZjPGhttps://www.youtube.com/watch?v=d43ox28Fiqo&index=101&list=PLxpAkjlGauHdUcO_uc-8F8J2NUQRDZjPG