Surah al-Bayyinah (Clear Evidence) 98 : 6

إِنَّ ٱلَّذِينَ كَفَرُوا۟ مِنْ أَهْلِ ٱلْكِتَٰبِ وَٱلْمُشْرِكِينَ فِى نَارِ جَهَنَّمَ خَٰلِدِينَ فِيهَآ ۚ أُو۟لَٰٓئِكَ هُمْ شَرُّ ٱلْبَرِيَّةِ

Translations

 
 Muhsin Khan
 Pickthall
 Yusuf Ali
Quran Project
Indeed, they who disbelieved among the People of the Book and the polytheists will be in the fire of Hell, abiding eternally therein. Those are the worst of creatures.

1. Lessons/Guidance/Reflections/Gems

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Explanatory Note

Those who disbelieved after receiving clear proof are the worst creatures of all, while those who believe and do good deeds are the best. Hence the two receive totally different rewards. Since clear evidence was given to them formerly in their own religions through their own prophets, and since clear evidence was given to them again, full of life, in the form of a messenger from God reciting pure revelations, and offering them a clear and simple faith, then the true path becomes very clear. So does the destiny of unbelievers, as also that of believers.

Muhammad (peace be upon him) was the last messenger, and Islam, which he preached, the final message. Messengers from God came successively every time corruption spread in human life. Their objective was to make mankind return to righteousness. Those who deviated from the right path had one chance after another to correct their behaviour. But now that God had willed to close His messages to earth by this final, comprehensive, perfect and accomplished message, then the last chance was also given. This entailed either the adoption of faith leading to salvation, or the denial of faith ending in destruction. For disbelief now is an established evidence of unlimited evil, while accepting the faith is proof of goodness which goes to its absolute end.

2. Linguistic Analysis

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Frequency of Root words in this Ayat used in this Surah *


3. Surah Overview

4. Miscellaneous Information

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5. Connected/Related Ayat

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6. Frequency of the word

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7. Period of Revelation

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Where it was revealed, at Makkah or Madīnah, is also disputed. Ibn Zubair and Ata bin Yasar hold the view that it is Madīnan. Ibn Abbas and Qatadah are reported to have held two views, first that it is Makkan, second that it is Madīnan. A’isha regards it as a Makkan Surah. As for its contents, there is nothing in it to indicate whether it was revealed at Makkah or at Madīnah.

8. Reasons for Revelation

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9. Relevant Hadith

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