Surah at-Tahrim (The Prohibition ) 66 : 9
Translations
Pickthall
Yusuf Ali
Qur'an Dictionary
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| (66:9:1) |
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| (66:9:2) l-nabiyu Prophet |
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| (66:9:3) jāhidi Strive |
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| (66:9:4) l-kufāra (against) the disbelievers |
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| (66:9:5) wal-munāfiqīna and the hypocrites |
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| (66:9:6) wa-ugh'luẓ and be stern |
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| (66:9:7) |
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| (66:9:8) wamawāhum And their abode |
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| (66:9:9) |
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| (66:9:10) wabi'sa and wretched is |
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| (66:9:11) l-maṣīru the destination |
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Explanatory Note
This is particularly significant in light of the earlier command to the believers to protect themselves and their families against the fire of hell. It is also significant in respect of the invitation given to them to sincerely repent of their sins so that their bad deeds are erased and they are admitted into heaven. It highlights the importance of safeguarding the environment where protection from the fire takes place. Thus, oppressive and wicked elements are not allowed to attack the Muslim community whether from outside, as the unbelievers used to do, or from within as the hypocrites did.
In its order to strive hard against the enemies of Islam, the Qur'anic statement groups together both the unbelievers and the hypocrites because they shared the same mission — the destruction of the Muslim community, or at least its disintegration. To strive against them is, then, the sort of effort that protects from the fire, and to be hard against them is the proper response required of the Prophet and the believers in this present life. As for the life to come, "their ultimate abode is hell and how vile a journey's end."
3. Surah Overview
In connection with the incident of Tahreem (prohibition) referred to in this Surah, the traditions mention two wives of the Prophet. There are differing narrations about the cause of revelation, but it seems the most authentic narrations allude to the incident surrounding the Prophet prohibiting of honey for himself.
10. Wiki Forum
11. Tafsir Zone
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Ibn Kathir (English)
Sayyid Qutb
Sha'rawi
Al Jalalain
Mawdudi
الطبري - جامع البيان
ابن كثير - تفسير القرآن العظيم
القرطبي - الجامع لأحكام
البغوي - معالم التنزيل
ابن أبي حاتم الرازي - تفسير القرآن
ابن عاشور - التحرير والتنوير
ابن القيم - تفسير ابن قيّم
السيوطي - الدر المنثور
الشنقيطي - أضواء البيان
ابن الجوزي - زاد المسير
الآلوسي - روح المعاني
ابن عطية - المحرر الوجيز
الرازي - مفاتيح الغيب
أبو السعود - إرشاد العقل السليم
الزمخشري - الكشاف
البقاعي - نظم الدرر
الهداية إلى بلوغ النهاية — مكي ابن أبي طالب
القاسمي - محاسن التأويل
الماوردي - النكت والعيون
السعدي - تيسير الكريم الرحمن
عبد الرحمن الثعالبي - الجواهر الحسان
السمرقندي - بحر العلوم
أبو إسحاق الثعلبي - الكشف والبيان
الشوكاني - فتح القدير
النيسابوري - التفسير البسيط
أبو حيان - البحر المحيط
البيضاوي - أنوار التنزيل
النسفي - مدارك التنزيل
ابن جُزَيّ - التسهيل لعلوم التنزيل
علي الواحدي النيسابوري - الوجيز
السيوطي - تفسير الجلالين
المختصر في التفسير — مركز تفسير
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