Surah al-Hadid (The Iron ) 57 : 27
1. Lessons/Guidance/Reflections/Gems[ edit ]
Towards the end of the line, Jesus was sent with his message: "We sent other messengers to follow in their footsteps. After these We sent Jesus, son of Mary." He followed in the footsteps of earlier messengers from among the descendants of Noah and Abraham, making the divine message a continuous chain, with one coming after another, up to Jesus' own time.
At this point, the surah mentions a prominent characteristic of those who followed Jesus: "We gave him the Gospel and put compassion and mercy in the hearts of those who truly follow him."
These are the natural fruits of his message that emphasizes spiritual purity. Indeed such compassion and mercy are clearly noticed among those who truly believe in Jesus' message and who properly follow him. Other verses in the Qur'an refer to these qualities. History has given us some images of these, with reports about Negus, the ruler of Abyssinia, and the Christian delegation from Najran who came to the city of Islam willing to accept it, motivated by the truth established in their hearts, since they truly followed Jesus, son of Mary.
The surah mentions another phenomenon that prevailed among the followers of Jesus: "As for monastic asceticism, We did not enjoin it upon them. They invented it themselves out ofa desire for God's goodly acceptance."
The weightier explanation of this statement is that monastic asceticism, well known in Christian history, was a personal choice, an invention made by some of Jesus' followers who sought to win God's acceptance. Through it, they sought to steer themselves away from the burdens of this life and its many attractions. It was not something that God imposed on them in the first place. Yet when they made this choice, binding themselves to it, they were committed before God to observe its requirements such as purity, contentment, chastity, worship and piety; this so as to dedicate themselves to God's cause. However, such asceticism lost its grip on reality, and ended up as mere rituals devoid of spirituality. Many are those who make a show of it, without real substance. The fact is that only the very few are capable of rigorously fulfilling its requirements: "Even so, they did not observe it as it should properly be observed. So We gave those of them who truly believed their due reward, but many of them were transgressors."
God does not value people by appearances and rituals; He assigns their value on the basis of their actions and intentions. He holds them to account on the basis of what they truly feel and how they actually conduct themselves. He alone knows the reality of what they harbour in their hearts.
2. Linguistic Analysis[ edit ]
4. Miscellaneous Information[ edit ]
5. Connected/Related Ayat[ edit ]
6. Frequency of the word[ edit ]
7. Period of Revelation[ edit ]
This is unanimously a Madīnan Surah, and a study of its subject matter shows that it was probably sent down some time during the interval between the Battle of Uhud and the Truce of Hudaibiyah. This was the time when the tiny Islamic State of Madīnah had been hemmed in by the disbelievers and the handful of the ill equipped Muslims were entrenched against the combined power of entire Arabia. In this state Islam not only stood in need of the sacrifice of Life from its followers, but it also needed monetary help and assistance. In this Surah a forceful appeal has been made for the same. This view is further strengthened by verse 10 in which God has addressed the believers to the effect: “Those of you who would spend and fight after the victory can never be equal to those who have spent and fought before the victory.” And the same is supported by the traditions that Ibn Marduyah has related on the authority of Anas (a famous companion), in respect of v16, “Has the time not come for those who have believed that their hearts should become humbly submissive at the remembrance of God…”, he says that 17 years after the commencement of the revelation of the Qur’an this verse was sent down to arouse the believers to action. Thus it is thought that the period of the revelation of this Surah falls between the 4th and 5th year after the migration (Hijra).