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Surah al-Jathiyah (Kneeling ) 45 : 18

ثُمَّ جَعَلْنَٰكَ عَلَىٰ شَرِيعَةٍ مِّنَ ٱلْأَمْرِ فَٱتَّبِعْهَا وَلَا تَتَّبِعْ أَهْوَآءَ ٱلَّذِينَ لَا يَعْلَمُونَ

Translations

 
 Muhsin Khan
 Pickthall
 Yusuf Ali
Quran Project
Then We put you, [O Muhammad], on an ordained way concerning the matter [of religion]; so follow it and do not follow the inclinations of those who do not know.

Qur'an Dictionary

Click word/image to view Qur'an Dictionary
Word Arabic word
(45:18:1)
(45:18:2)
jaʿalnāka
We put you
(45:18:3)
(45:18:4)
sharīʿatin
an ordained way
(45:18:5)
(45:18:6)
l-amri
the matter
(45:18:7)
fa-ittabiʿ'hā
so follow it
(45:18:8)
(45:18:9)
tattabiʿ
follow
(45:18:10)
ahwāa
(the) desires
(45:18:11)
alladhīna
(of) those who
(45:18:12)
(45:18:13)
yaʿlamūna
know

1. Lessons/Guidance/Reflections/Gems

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Explanatory Note

God then assigned a new leadership, imparted a new message to a different messenger, put His Divine law back on its right course and gave back to Divine faith its absolute clarity. This new leadership is thus guided by God's law, not by any human desire. Thus matters are defined in absolute clarity: it is either God's law or people's changing desires that are devoid of knowledge. There can be no third alternative and no middle way. No one abandons Divine law unless they choose to pursue human desires. Everything that differs with God's law is the expression of desire that pleases those who lack knowledge.

2. Linguistic Analysis

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Frequency of Root words in this Ayat used in this Surah *


3. Surah Overview

4. Miscellaneous Information

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5. Connected/Related Ayat

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6. Frequency of the word

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7. Period of Revelation

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The period of the revelation of this Surah also has not been mentioned in any authentic hadith, but its subject matter clearly shows that it was revealed consecutively after Surah 44: ad-Dukhan (Smoke). The close resemblance between the contents of the two Surahs makes them appear as twins.

8. Reasons for Revelation

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9. Relevant Hadith

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10. Wiki Forum

Comments in this section are statements made by general users – these are not necessarily explanations of the Ayah – rather a place to share personal thoughts and stories…

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