Surah al-Jathiyah (Kneeling ) 45 : 14

قُل لِّلَّذِينَ ءَامَنُوا۟ يَغْفِرُوا۟ لِلَّذِينَ لَا يَرْجُونَ أَيَّامَ ٱللَّهِ لِيَجْزِىَ قَوْمًۢا بِمَا كَانُوا۟ يَكْسِبُونَ

Translations

 
 Muhsin Khan
 Pickthall
 Yusuf Ali
Quran Project
Say, [O Muhammad], to those who have believed that they [should] forgive those who expect not the days of Allāh [i.e., of His retribution] so that He may recompense a people for what they used to earn.

1. Lessons/Guidance/Reflections/Gems

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Explanatory Note

Now the surah calls on believers to show magnanimity and forbearance to those who are weak because their hearts do not open to the great source of power. They are urged to show kindness to those who are blind to the great truths, and as a result, do not look forward to God's great days when some aspects of His majesty are clearly shown. 

This directive is issued to the believers, requiring them to be forbearing towards those who do not look forward to God's days. Theirs should be an attitude of forgiveness that combines generosity with power and dignity. The truth is that such people deserve pity and sympathy because they are deprived of the benefit of believing in God, which is a rich treasure of grace, strength, wealth, reassurance and kindness. It provides true protection in moments of stress and weakness. They are also deprived of true knowledge that understands the nature of universal laws and what they can bring of power and riches for man's benefit. Those who enjoy the wealth of grace and benefits that come with faith are the ones who should be forbearing. They should forgive the slips and errors of the ones who are deprived of them.

On the other hand, the believers should leave the matter to God and He will requite all as they deserve. He will then credit them with their forbearing attitude and reward them for it as a deed of goodness. Such forgiveness naturally applies to what does not spread corruption on earth and does not constitute a transgression of the bounds set by God: " He may recompense a people for what they used to earn."

2. Linguistic Analysis

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Frequency of Root words in this Ayat used in this Surah *


3. Surah Overview

4. Miscellaneous Information

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5. Connected/Related Ayat

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6. Frequency of the word

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7. Period of Revelation

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The period of the revelation of this Surah also has not been mentioned in any authentic hadith, but its subject matter clearly shows that it was revealed consecutively after Surah 44: ad-Dukhan (Smoke). The close resemblance between the contents of the two Surahs makes them appear as twins.

8. Reasons for Revelation

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9. Relevant Hadith

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10. Wiki Forum

Comments in this section are statements made by general users – these are not necessarily explanations of the Ayah – rather a place to share personal thoughts and stories…

11. Tafsir Zone

 

Overview (Verses 14 - 15)

Forgiveness of Offenders

Now the surah calls on believers to show magnanimity and forbearance to those who are weak because their hearts do not open to the great source of power. They are urged to show kindness to those who are blind to the great truths, and as a result, do not look forward to God's great days when some aspects of His majesty are clearly shown:

Tell the believers that they should forgive those who do not look forward to the Days of God. It is for Him alone to requite people for whatever they may have earned. Whoever does what is right benefits himself and whoever does evil causes himself harm. In the end to your Lord you will all return. (Verses 14-15)

This directive is issued to the believers, requiring them to be forbearing towards those who do not look forward to God's days. Theirs should be an attitude of forgiveness that combines generosity with power and dignity. The truth is that such people deserve pity and sympathy because they are deprived of the benefit of believing in God, which is a rich treasure of grace, strength, wealth, reassurance and kindness. It provides true protection in moments of stress and weakness. They are also deprived of true knowledge that understands the nature of universal laws and what they can bring of power and riches for man's benefit. Those who enjoy the wealth of grace and benefits that come with faith are the ones who should be forbearing. They should forgive the slips and errors of the ones who are deprived of them.

On the other hand, the believers should leave the matter to God and He will requite all as they deserve. He will then credit them with their forbearing attitude and reward them for it as a deed of goodness. Such forgiveness naturally applies to what does not spread corruption on earth and does not constitute a transgression of the bounds set by God: "It is for Him alone to requite people for whatever they may have earned." (Verse 14) This is followed by an assertion about every person's individual responsibility and about fair judgement for all. It further confirms that all will return to God: "Whoever does what is right benefits himself; and whoever does evil causes himself harm. In the end to your Lord you will all return." (Verse 15) When this is made clear, a believer is able to be forbearing and to overlook personal offences, but this forbearance is not out of weakness. Instead, he is the one who is strong and magnanimous. He holds the torch of guidance to enable the ones deprived of light to see. He comes forward with the cure for those who are ill. He will be rewarded according to his deeds, unharmed by those who do evil. All matters are ultimately judged by God, to whom all shall return.


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