Surah az-Zukhruf (Ornaments) 43 : 11
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And the One Who
in (due) measure
then We revive
you will be brought forth
1. Lessons/Guidance/Reflections/Gems[ edit ]
The surah then looks a step further at the process of life and the emergence of living creatures: "And He it is who sends down water from the sky in due measure. With it We raise dead land to life; and thus you will be raised from the dead." (Verse 11) Water comes down from the skies, as every person sees and knows, but most people are not moved by this remarkable phenomenon because of over familiarity. Muhammad, God's messenger, (peace be upon him), however, held a different attitude. He looked at the drops of rain with love and welcoming delight, knowing that they came from God; in other words, his heart recognised God's handiwork in these drops. Every heart that is aware of its bond with God and the laws of nature He has set in operation should adopt this attitude. Every raindrop is the result of these laws of nature which operate under God's eye and control. That rain originates from the vapour that rises from the earth and cools down in the atmosphere in no way diminishes the implication of these facts. Who has brought the earth into being, placed water on it, subjected it to heat, made water naturally evaporate and vapour rise and condense? Who has given the universe its other characteristics which give the condensing vapour an electrical charge so that when clouds gather, their electric charges cause rain to fall? Besides, what is electricity? What are these other characteristics that produce the combined effect of rain falling down? As we learn more about nature, however, our knowledge casts a heavy weight over our understanding. We no longer appreciate the messages given by universal phenomena; we no longer allow these messages to refine our feelings and responses.
"And He it is who sends down water from the sky in due measure." (Verse 11) It is given in the right quantity, neither too much so as to flood large areas of land, nor too little to leave the land barren. Man has come to recognise the importance of maintaining this fine balance for the continuity of life. "With it We raise dead land to life." Life on earth flourishes where water is plentiful. It is from water that every living thing originates. "And thus you will be raised from the dead." (Verse 11) The One who originated life in the first place will bring it back again. It is He who started life in a land that was dead, and He will raise all back to life on the Day of Resurrection. Nothing is difficult for Him.
2. Linguistic Analysis[ edit ]
4. Miscellaneous Information[ edit ]
5. Connected/Related Ayat[ edit ]
6. Frequency of the word[ edit ]
7. Period of Revelation[ edit ]
Its period of revelation also could not be determined from any authentic tradition, but the internal evidence of the subject matter shows that this Surah too was sent down in the same period in which Surah 43: az-Zukhruf (Ornaments) and a few other earlier Surahs had been revealed. However, this Surah was sent down somewhat later. Its historical background is this: When the disbelievers of Makkah became more and more antagonistic in their attitude and conduct, the Prophet prayed: O God, help me with a famine like the famine of Joseph. He thought that when the people would be afflicted with a calamity, they would remember God, their hearts would soften and they would accept the admonition. God granted his prayer, and the whole land was overtaken by such a terrible famine that the people were sorely distressed. At last, some of the Quraysh chiefs among whom Abdullah bin Masud has particularly mentioned the name of Abu Sufyan came to the Prophet and requested him to pray to God to deliver his people from the calamity. On this occasion God sent down this Surah.