Surah ash-Shura (Consultation ) 42 : 28

وَهُوَ ٱلَّذِى يُنَزِّلُ ٱلْغَيْثَ مِنۢ بَعْدِ مَا قَنَطُوا۟ وَيَنشُرُ رَحْمَتَهُۥ ۚ وَهُوَ ٱلْوَلِىُّ ٱلْحَمِيدُ

Translations

 
 Muhsin Khan
 Pickthall
 Yusuf Ali
Quran Project
And it is He who sends down the rain after they had despaired and spreads His mercy. And He is the Protector, the Praiseworthy.

1. Lessons/Guidance/Reflections/Gems

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Explanatory Note

It is He who sends down rain when they have lost all hope, and spreads His grace far and wide. He is the Protector, worthy of all praise. (Verse 28)

Again, we are reminded of some aspects of God's grace as He bestows it on people living on earth. We see them here when they have gone without rain for some time. They feel their powerlessness as water, life's necessity, is denied them. They are in total despair. At this point, the skies open and God's grace is spread far and wide. The land is alive again, green shoots spring up, the seeds that have been planted promise a good yield, the weather moderates, smiles are back on people's faces and hope is regained. What separates the old despair from the new hope is no more than a few minutes during which the gates of God's grace are open and rain pours down: "He is the Protector, worthy of all praise." (Verse 28) His help is available at all times. He is not only worthy of praise in Himself but also for all His attributes.

The Arabic text uses the term ghayth to refer to rain. The term connotes providing emergency help for those who are in desperate need. The effects are given as God spreads His grace', which enhances feelings of hope and happiness that we actually experience as we look at the emerging vegetation. Nothing has a greater comforting and calming effect on people than rain pouring down after a period of drought. Nothing helps to remove tension and worry better than seeing the land blooming after it has been barren and desolate.
 

2. Linguistic Analysis

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Frequency of Root words in this Ayat used in this Surah *


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4. Miscellaneous Information

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6. Frequency of the word

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7. Period of Revelation

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Although it could not be known from any authentic traditions, yet one feels after a study of its subject matter that this Surah might have been sent down consecutively after Surah 41: Fussilat (Presented In Detail), for it seems to be, in a way, a supplement to it. This will become clear to every person who first studies Surah 41: Fussilat carefully and then goes through this Surah. He will see that, in that Surah the Quraysh chiefs had been taken to tack for their deaf and blind opposition so that anyone in Makkah and in its out-skirts, who had any sense of morality and nobility left in him, should know how unreasonably the chiefs of the people were opposing Muhammad, and as against them, how serious he was in everything he said, how rational was his standpoint and how noble his character and conduct. Immediately after that warning this Surah was sent down, which did full justice to teaching and instruction, and made the truth of the Prophet’s message plain in such an impressive way that anyone who had any element of the love of the truth in him and who had not been blinded by the errors of ignorance, could not help being influenced by it.

8. Reasons for Revelation

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