Surah ash-Shura (Consultation ) 42 : 28
Translations
Pickthall
Yusuf Ali
Qur'an Dictionary
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| (42:28:1) |
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| (42:28:2) alladhī (is) the One Who |
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| (42:28:3) yunazzilu sends down |
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| (42:28:4) l-ghaytha the rain |
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| (42:28:5) |
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| (42:28:6) baʿdi after |
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| (42:28:7) |
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| (42:28:8) qanaṭū they have despaired |
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| (42:28:9) wayanshuru and spreads |
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| (42:28:10) raḥmatahu His mercy |
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| (42:28:11) |
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| (42:28:12) l-waliyu (is) the Protector |
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| (42:28:13) l-ḥamīdu the Praiseworthy |
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Explanatory Note
It is He who sends down rain when they have lost all hope, and spreads His grace far and wide. He is the Protector, worthy of all praise. (Verse 28)
Again, we are reminded of some aspects of God's grace as He bestows it on people living on earth. We see them here when they have gone without rain for some time. They feel their powerlessness as water, life's necessity, is denied them. They are in total despair. At this point, the skies open and God's grace is spread far and wide. The land is alive again, green shoots spring up, the seeds that have been planted promise a good yield, the weather moderates, smiles are back on people's faces and hope is regained. What separates the old despair from the new hope is no more than a few minutes during which the gates of God's grace are open and rain pours down: "He is the Protector, worthy of all praise." (Verse 28) His help is available at all times. He is not only worthy of praise in Himself but also for all His attributes.
The Arabic text uses the term ghayth to refer to rain. The term connotes providing emergency help for those who are in desperate need. The effects are given as God spreads His grace', which enhances feelings of hope and happiness that we actually experience as we look at the emerging vegetation. Nothing has a greater comforting and calming effect on people than rain pouring down after a period of drought. Nothing helps to remove tension and worry better than seeing the land blooming after it has been barren and desolate.
3. Surah Overview
Although it could not be known from any authentic traditions, yet one feels after a study of its subject matter that this Surah might have been sent down consecutively after Surah 41: Fussilat (Presented In Detail), for it seems to be, in a way, a supplement to it. This will become clear to every person who first studies Surah 41: Fussilat carefully and then goes through this Surah. He will see that, in that Surah the Quraysh chiefs had been taken to tack for their deaf and blind opposition so that anyone in Makkah and in its out-skirts, who had any sense of morality and nobility left in him, should know how unreasonably the chiefs of the people were opposing Muhammad, and as against them, how serious he was in everything he said, how rational was his standpoint and how noble his character and conduct. Immediately after that warning this Surah was sent down, which did full justice to teaching and instruction, and made the truth of the Prophet’s message plain in such an impressive way that anyone who had any element of the love of the truth in him and who had not been blinded by the errors of ignorance, could not help being influenced by it.
10. Wiki Forum
11. Tafsir Zone
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Ibn Kathir (English)
Sayyid Qutb
Sha'rawi
Al Jalalain
Mawdudi
الطبري - جامع البيان
ابن كثير - تفسير القرآن العظيم
القرطبي - الجامع لأحكام
البغوي - معالم التنزيل
ابن أبي حاتم الرازي - تفسير القرآن
ابن عاشور - التحرير والتنوير
ابن القيم - تفسير ابن قيّم
السيوطي - الدر المنثور
الشنقيطي - أضواء البيان
ابن الجوزي - زاد المسير
الآلوسي - روح المعاني
ابن عطية - المحرر الوجيز
الرازي - مفاتيح الغيب
أبو السعود - إرشاد العقل السليم
الزمخشري - الكشاف
البقاعي - نظم الدرر
الهداية إلى بلوغ النهاية — مكي ابن أبي طالب
القاسمي - محاسن التأويل
الماوردي - النكت والعيون
السعدي - تيسير الكريم الرحمن
عبد الرحمن الثعالبي - الجواهر الحسان
السمرقندي - بحر العلوم
أبو إسحاق الثعلبي - الكشف والبيان
الشوكاني - فتح القدير
النيسابوري - التفسير البسيط
أبو حيان - البحر المحيط
البيضاوي - أنوار التنزيل
النسفي - مدارك التنزيل
ابن جُزَيّ - التسهيل لعلوم التنزيل
علي الواحدي النيسابوري - الوجيز
السيوطي - تفسير الجلالين
المختصر في التفسير — مركز تفسير
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