Surah ash-Shura (Consultation ) 42 : 13
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He has ordained
and that which
We have revealed
you call them
1. Lessons/Guidance/Reflections/Gems[ edit ]
In matters of faith, He has ordained for you the same as He had enjoined on Noah - that which We have revealed to you [Muhammad] - and as We enjoined on Abraham, Moses and Jesus: 'Steadfastly uphold the faith and do not divide into factions.' Hard for the idolaters is that which you call on them to accept. God draws to Himself whoever He pleases and guides to Himself everyone who turns to Him. They became divided, out of selfish rivalry only after the knowledge had reached them. Had it not been for a decree that had already been issued by your Lord, until a term set [by Him], all would have been decided between them. As it is, those after them, who inherited the Divine book, are in grave, disquieting doubt about it. Therefore, call people to that faith, and follow the straight path as you have been commanded. Do not follow their likes and dislikes, but say: I believe in whatever revelation God has bestowed from on high. I am commanded to ensure justice between you. God is our Lord and your Lord. To us shall be accounted our deeds, and to you, your deeds. Let there be no argument between us and you. God will bring us all together, and to Him we shall all return. (Verses 13-15)
The surah began with a general reference to the unity of the source of all Divine faiths: "Thus has God, the Almighty, the Wise, sent revelation to you, Prophet, and to those who preceded you." (Verse 3) Now it gives more details of this fact, pointing out that the legislation God has enacted for Muslims is, in essence, the same as He legislated for Noah, Abraham, Moses and Jesus, requiring them all to establish the Divine faith and not to split into factions over it. This requires that they, in turn, steadfastly pursue the Divine code of living, paying no heed to the desires of those who fall into dispute. This Divine faith is thus meant to govern human life, while those who argue about God have no leg to stand on. They are the ones who are warned of the painful punishment they might incur.
This passage enjoys the same level of perfect harmony as the preceding one: "In matters of faith, He has ordained for you the same as He had enjoined on Noah - that which We have revealed to you [Muhammad] —and as We enjoined on Abraham, Moses and Jesus: 'Steadfastly uphold the faith and do not divide into factions.'" (Verse 13) Thus the surah confirms the truth we explained at its very outset: God is the source of all Divine religions, starting far back in history. A little touch is added here which has a pleasant, subtle effect on every believer. He or she looks out to see who were their predecessors on this long line only to find that they were those noble elite: Noah, Abraham, Moses, Jesus and Muhammad (peace be on them all). Every believer then realises that he has joined their procession, travelling the same way they travelled. He will then enjoy his journey along that way, no matter how much trouble, persecution or deprivation he suffers. Who would not put up with trouble, knowing that it is only transient, when he is assured of the company of such an elite nobility?
Moreover, there is a profound sense of peace between believers in the one Divine faith who implement His law. No conflict or dispute arises between them. They feel their strong bond urging them to collaborate and understand each other so that they can maintain the link between present and past.
Since the religion God ordained for the Muslims who believe in Muhammad is the same as He enjoined on Noah, Abraham, Moses and Jesus, why do the followers of Moses and Jesus fight against each other? Indeed, what causes fighting between the followers of different Christian sects? Why do the followers of Moses and Jesus go to war against the followers of Muhammad? And why do those idolaters who claim to follow Abraham's faith wage a war against Muslims? Should not all these group together under the one banner hoisted by God's last messenger? The same order was issued to them all: "Steadfastly uphold the faith and do not divide into factions." (Verse 13) Only when they unite under this banner do they uphold the faith, fulfil its duties, maintain its path and work under the same banner hoisted high in succession by Noah, Abraham, Moses and Jesus until it was eventually carried by Muhammad, who received the final testament.
The idolater Arabs in the Mother City and its surrounding area, who claimed to follow Abraham's faith, adopted a different stance towards the new faith: "Hard for the idolaters is that which you call on them to accept." (Verse 13) They found it hard that revelation should be vouchsafed to Muhammad, when they wanted it to be given to a person of high position and authority among them. Muhammad's personal qualities of unblemished honesty and perfect reliability, which they readily acknowledged, and his lineage descending from the noblest family among them, did not match, in their view, the status of a tribal chief who exercised power in his tribe. In short, it was far too difficult for them to accept that their own religious authority, founded on paganism and its legends, had come to an end. They realised that its ending threatened the economic and personal interests that such authority had given them. Hence they held on to their pagan beliefs, refusing to accept the message of God's oneness advocated by His noble messenger. Similarly difficult for them was that they were told that their idolatrous ancestors were in error. Therefore, they maintained their folly choosing to cast themselves in hell rather than acknowledge the truth.
The surah comments on their attitude stating that God chooses whom He wills and guides everyone who wishes to follow His guidance: "God draws to Himself whoever He pleases and guides to Himself everyone who turns to Him." (Verse 13) He drew Muhammad to Himself and chose him to deliver His message. He always leaves the way wide open for anyone who turns to Him and seeks His guidance.
2. Linguistic Analysis[ edit ]
4. Miscellaneous Information[ edit ]
5. Connected/Related Ayat[ edit ]
6. Frequency of the word[ edit ]
7. Period of Revelation[ edit ]
Although it could not be known from any authentic traditions, yet one feels after a study of its subject matter that this Surah might have been sent down consecutively after Surah 41: Fussilat (Presented In Detail), for it seems to be, in a way, a supplement to it. This will become clear to every person who first studies Surah 41: Fussilat carefully and then goes through this Surah. He will see that, in that Surah the Quraysh chiefs had been taken to tack for their deaf and blind opposition so that anyone in Makkah and in its out-skirts, who had any sense of morality and nobility left in him, should know how unreasonably the chiefs of the people were opposing Muhammad, and as against them, how serious he was in everything he said, how rational was his standpoint and how noble his character and conduct. Immediately after that warning this Surah was sent down, which did full justice to teaching and instruction, and made the truth of the Prophet’s message plain in such an impressive way that anyone who had any element of the love of the truth in him and who had not been blinded by the errors of ignorance, could not help being influenced by it.