Surah Ghafir (The Forgiver) 40 : 8
Translations
Pickthall
Yusuf Ali
Qur'an Dictionary
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| (40:8:1) rabbanā Our Lord |
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| (40:8:2) wa-adkhil'hum And admit them |
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| (40:8:3) jannāti (to) Gardens |
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| (40:8:4) |
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| (40:8:5) allatī which |
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| (40:8:6) waʿadttahum You have promised them |
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| (40:8:7) |
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| (40:8:8) ṣalaḥa (was) righteous |
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| (40:8:9) |
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| (40:8:10) ābāihim their fathers |
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| (40:8:11) wa-azwājihim and their spouses |
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| (40:8:12) wadhurriyyātihim and their offspring |
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| (40:8:13) |
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| (40:8:14) |
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| (40:8:15) l-ʿazīzu (are) the All-Mighty |
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| (40:8:16) l-ḥakīmu the All-Wise |
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Explanatory Notes
These servants of God continue with their supplications, praying now for the admission of believers among human beings into heaven, in fulfilment of His promise to His good servants: "Our Lord, admit them to the gardens of perpetual bliss You have promised them, together with the righteous from among their ancestors, spouses and offipring. You alone are the Almighty, the Wise." Admission into heaven is a great triumph and means a life of bliss. When there is added to this the company of righteous ancestors, spouses and offspring, another dimension of bliss is thus granted. Moreover, this is an aspect of the unity of all believers. It is in the bond of faith that fathers, spouses and offspring are united. Without it, all their ties are severed. This part of their supplication highlights God's attributes of power and wisdom. It is this combination that determines how people are judged.
3. Surah Overview
There are clear indications in the subject matter of this Surah to the conditions in which it was revealed. The disbelievers of Makkah at that time were engaged in two kinds of the activities against the Prophet. First, they were creating suspicion and misgiving in the minds of the people about the teaching of the Qur’an and the message of Islam and about the Prophet himself by starting many disputes and discussions, raising irrelevant objections and bringing ever new accusations so that the Prophet and the believers were sick of trying to answer them. Secondly, they were preparing the ground for putting an end to the Prophet himself. They were devising one plot after another, and on one occasion had even taken the practical steps to execute a plot. There is a hadith on the authority of Abdullah bin Amr bin al-As, saying that, one day when the Prophet was offering his prayers in the precincts of the Ka’bah, suddenly ‘Uqbah bin Abi Mu’ait, rushed forward and putting a piece of cloth round his neck started twisting it so as to strangle him to death. Abu Bakr, who happened to go there in time, pushed him away. Abdullah says that when Abu Bakr was struggling with the man, he was saying words to the effect: “Would you kill a man only because he says: God is my Lord?”
10. Wiki Forum
11. Tafsir Zone
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Ibn Kathir (English)
Sayyid Qutb
Sha'rawi
Al Jalalain
Mawdudi
الطبري - جامع البيان
ابن كثير - تفسير القرآن العظيم
القرطبي - الجامع لأحكام
البغوي - معالم التنزيل
ابن أبي حاتم الرازي - تفسير القرآن
ابن عاشور - التحرير والتنوير
ابن القيم - تفسير ابن قيّم
السيوطي - الدر المنثور
الشنقيطي - أضواء البيان
ابن الجوزي - زاد المسير
الآلوسي - روح المعاني
ابن عطية - المحرر الوجيز
الرازي - مفاتيح الغيب
أبو السعود - إرشاد العقل السليم
الزمخشري - الكشاف
البقاعي - نظم الدرر
الهداية إلى بلوغ النهاية — مكي ابن أبي طالب
القاسمي - محاسن التأويل
الماوردي - النكت والعيون
السعدي - تيسير الكريم الرحمن
عبد الرحمن الثعالبي - الجواهر الحسان
السمرقندي - بحر العلوم
أبو إسحاق الثعلبي - الكشف والبيان
الشوكاني - فتح القدير
النيسابوري - التفسير البسيط
أبو حيان - البحر المحيط
البيضاوي - أنوار التنزيل
النسفي - مدارك التنزيل
ابن جُزَيّ - التسهيل لعلوم التنزيل
علي الواحدي النيسابوري - الوجيز
السيوطي - تفسير الجلالين
المختصر في التفسير — مركز تفسير
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