Surah Ghafir (The Forgiver) 40 : 66
Translations
Pickthall
Yusuf Ali
Qur'an Dictionary
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| (40:66:1) qul Say |
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| (40:66:2) |
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| (40:66:3) nuhītu [I] have been forbidden |
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| (40:66:4) |
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| (40:66:5) aʿbuda worship |
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| (40:66:6) alladhīna those whom |
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| (40:66:7) tadʿūna you call |
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| (40:66:8) |
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| (40:66:9) dūni besides |
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| (40:66:10) l-lahi Allah |
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| (40:66:11) |
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| (40:66:12) jāaniya have come to me |
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| (40:66:13) l-bayinātu the clear proofs |
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| (40:66:14) |
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| (40:66:15) rabbī my Lord |
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| (40:66:16) wa-umir'tu and I am commanded |
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| (40:66:17) |
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| (40:66:18) us'lima submit |
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| (40:66:19) lirabbi to (the) Lord |
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| (40:66:20) l-ʿālamīna (of) the worlds |
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Explanatory Note
The Prophet is given clear instructions to declare to his people that he has been forbidden to worship what they invoke other than God. He has also been commanded to submit himself to the Lord of all the worlds: Say Since all evidence of the truth has come to me from my Lord, I am forbidden to worship those whom you invoke instead of God. I am commanded to submit to the Lord of all the worlds.
He is to declare to those who turn away from God's revelations and deny His blessings that he has been ordered not to worship the ones they invoke instead of God. He is to tell them that he has acted on this prohibition `since all evidence of the truth has come to me from my Lord.' He has the evidence, and he believes in it. It is right that he should then declare the word of truth. The prohibition to worship anyone other than God denotes a negative action, while submission to God Almighty is a positive one. It is from these two opposite parts that faith is brought to its fullness.
3. Surah Overview
There are clear indications in the subject matter of this Surah to the conditions in which it was revealed. The disbelievers of Makkah at that time were engaged in two kinds of the activities against the Prophet. First, they were creating suspicion and misgiving in the minds of the people about the teaching of the Qur’an and the message of Islam and about the Prophet himself by starting many disputes and discussions, raising irrelevant objections and bringing ever new accusations so that the Prophet and the believers were sick of trying to answer them. Secondly, they were preparing the ground for putting an end to the Prophet himself. They were devising one plot after another, and on one occasion had even taken the practical steps to execute a plot. There is a hadith on the authority of Abdullah bin Amr bin al-As, saying that, one day when the Prophet was offering his prayers in the precincts of the Ka’bah, suddenly ‘Uqbah bin Abi Mu’ait, rushed forward and putting a piece of cloth round his neck started twisting it so as to strangle him to death. Abu Bakr, who happened to go there in time, pushed him away. Abdullah says that when Abu Bakr was struggling with the man, he was saying words to the effect: “Would you kill a man only because he says: God is my Lord?”
10. Wiki Forum
11. Tafsir Zone
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Ibn Kathir (English)
Sayyid Qutb
Sha'rawi
Al Jalalain
Mawdudi
الطبري - جامع البيان
ابن كثير - تفسير القرآن العظيم
القرطبي - الجامع لأحكام
البغوي - معالم التنزيل
ابن أبي حاتم الرازي - تفسير القرآن
ابن عاشور - التحرير والتنوير
ابن القيم - تفسير ابن قيّم
السيوطي - الدر المنثور
الشنقيطي - أضواء البيان
ابن الجوزي - زاد المسير
الآلوسي - روح المعاني
ابن عطية - المحرر الوجيز
الرازي - مفاتيح الغيب
أبو السعود - إرشاد العقل السليم
الزمخشري - الكشاف
البقاعي - نظم الدرر
الهداية إلى بلوغ النهاية — مكي ابن أبي طالب
القاسمي - محاسن التأويل
الماوردي - النكت والعيون
السعدي - تيسير الكريم الرحمن
عبد الرحمن الثعالبي - الجواهر الحسان
السمرقندي - بحر العلوم
أبو إسحاق الثعلبي - الكشف والبيان
الشوكاني - فتح القدير
النيسابوري - التفسير البسيط
أبو حيان - البحر المحيط
البيضاوي - أنوار التنزيل
النسفي - مدارك التنزيل
ابن جُزَيّ - التسهيل لعلوم التنزيل
علي الواحدي النيسابوري - الوجيز
السيوطي - تفسير الجلالين
المختصر في التفسير — مركز تفسير
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