Surah Ghafir (The Forgiver) 40 : 4
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1. Lessons/Guidance/Reflections/Gems[ edit ]
Having established the truth of God's oneness and His Divine attributes, the sierah makes clear that this truth is accepted by all creatures. It is, in fact, firmly rooted in their nature and directly related to the nature of the universe. All creation is entirely convinced by the signs testifying to God's oneness. Only the unbelievers dispute these signs and argue about God's revelations. Thus they are a class apart, choosing to be at odds with the universe and all other creatures within it.
"None but the unbelievers dispute God's revelations." Throughout the entire expanse of the universe, only the unbelievers stand apart, deviating from the true path. In relation to the whole universe, they are weaker and less significant than an ant in relation to planet earth. When they stand on their own disputing God's revelations and denying His signs, the rest of the universe declares its acceptance of Him and recognizes His oneness, deriving its strength from Him. With their odd attitude, the unbelievers' fate is sealed, no matter how powerful, affluent and mighty they may appear to be: "Let it not deceive you that they seem to be able to do as they please on earth." They may be able to move about, gather wealth, enjoy their power and revel in easy living. However, they are ultimately doomed. The battle, if there could ever be a battle between them and the Creator of the universe, will lead to its inevitable end.
2. Linguistic Analysis[ edit ]
4. Miscellaneous Information[ edit ]
5. Connected/Related Ayat[ edit ]
6. Frequency of the word[ edit ]
7. Period of Revelation[ edit ]
8. Reasons for Revelation[ edit ]
There are clear indications in the subject matter of this Surah to the conditions in which it was revealed. The disbelievers of Makkah at that time were engaged in two kinds of the activities against the Prophet. First, they were creating suspicion and misgiving in the minds of the people about the teaching of the Qur’an and the message of Islam and about the Prophet himself by starting many disputes and discussions, raising irrelevant objections and bringing ever new accusations so that the Prophet and the believers were sick of trying to answer them. Secondly, they were preparing the ground for putting an end to the Prophet himself. They were devising one plot after another, and on one occasion had even taken the practical steps to execute a plot. There is a hadith on the authority of Abdullah bin Amr bin al-As, saying that, one day when the Prophet was offering his prayers in the precincts of the Ka’bah, suddenly ‘Uqbah bin Abi Mu’ait, rushed forward and putting a piece of cloth round his neck started twisting it so as to strangle him to death. Abu Bakr, who happened to go there in time, pushed him away. Abdullah says that when Abu Bakr was struggling with the man, he was saying words to the effect: “Would you kill a man only because he says: God is my Lord?”