Surah as-Saffat (Those Lined Up) 37 : 102
Translations
Pickthall
Yusuf Ali
Qur'an Dictionary
Click word/image to view Qur'an Dictionary | ||
---|---|---|
Word | Arabic word | |
(37:102:1) |
|
|
(37:102:2) balagha he reached |
|
|
(37:102:3) |
|
|
(37:102:4) l-saʿya the (age of) working with him |
|
|
(37:102:5) qāla he said |
|
|
(37:102:6) yābunayya O my son |
|
|
(37:102:7) |
|
|
(37:102:8) arā have seen |
|
|
(37:102:9) |
|
|
(37:102:10) l-manāmi the dream |
|
|
(37:102:11) |
|
|
(37:102:12) adhbaḥuka sacrificing you |
|
|
(37:102:13) fa-unẓur so look |
|
|
(37:102:14) |
|
|
(37:102:15) tarā you see |
|
|
(37:102:16) qāla He said |
|
|
(37:102:17) yāabati O my father |
|
|
(37:102:18) if'ʿal Do |
|
|
(37:102:19) |
|
|
(37:102:20) tu'maru you are commanded |
|
|
(37:102:21) satajidunī You will find me |
|
|
(37:102:22) |
|
|
(37:102:23) shāa Allah wills |
|
|
(37:102:24) l-lahu Allah wills |
|
|
(37:102:25) |
|
|
(37:102:26) l-ṣābirīna the patient ones |
|
Explanatory Note
It is time for us now to look at the glorious attitude that Abraham’s life story represents, drawing from it an inspiring lesson as presented by God Almighty to the Muslim community. When the boy was old enough to work with his father, Abraham said:
"My son! I have seen in a dream that I must sacrifice you. Tell me, then, what you think.’ [ashmael ] said My father.! Do as you are bidden, and, God willing, you will find me to be patient in adversity."
What effect will faith not produce? We see here Abraham in his old age, cut off in a foreign land, having deserted his homeland and his people, being given a child. The child turns out to be a model son, with his forbearance confirmed by God Himself. Hardly had Abraham enjoyed his son’s company and seen his youth blooming so as to become his companion and assistant, when he sees in his dream that he should slaughter him. He understands that it is a sign from God requiring sacrifice. What is his attitude now? He does not hesitate for a moment. The thought of disobedience does not even occur to him. He thinks only of submission. It is true that the dream was only a signal, not a clear and direct order issued through revelation. It was a signal by his Lord though, and that was enough for Abraham to comply, not to delay, and not even to ask why.
Moreover, his compliance did not betray any feeling of distress, horror or panic; it was marked by calm acceptance and reassurance, reflected in his words as he put this most grave matter to his son. These are the words of a man in full control of himself and his feelings, knowing that he is only doing his duty and trusting that it behoves him to comply. We do not see any element of panic driving a person to do even what he feels to be repugnant, in order to get it done and finished with.
3. Surah Overview
The subject matter shows that this Surah was probably sent down in the middle or last stage of the middle Makkan period. The style highlights the raging antagonism and the difficult and discouraging circumstances faced by the Prophet and his companions.
10. Wiki Forum
11. Tafsir Zone
|
Ibn Kathir (English)
Mawdudi
Sayyid Qutb
Sha'rawi
Al Jalalain
الطبري - جامع البيان
ابن كثير - تفسير القرآن العظيم
القرطبي - الجامع لأحكام
البغوي - معالم التنزيل
ابن أبي حاتم الرازي - تفسير القرآن
ابن عاشور - التحرير والتنوير
ابن القيم - تفسير ابن قيّم
السيوطي - الدر المنثور
الشنقيطي - أضواء البيان
ابن الجوزي - زاد المسير
الآلوسي - روح المعاني
ابن عطية - المحرر الوجيز
الرازي - مفاتيح الغيب
أبو السعود - إرشاد العقل السليم
الزمخشري - الكشاف
البقاعي - نظم الدرر
الهداية إلى بلوغ النهاية — مكي ابن أبي طالب
القاسمي - محاسن التأويل
الماوردي - النكت والعيون
السعدي - تيسير الكريم الرحمن
عبد الرحمن الثعالبي - الجواهر الحسان
السمرقندي - بحر العلوم
أبو إسحاق الثعلبي - الكشف والبيان
الشوكاني - فتح القدير
النيسابوري - التفسير البسيط
أبو حيان - البحر المحيط
البيضاوي - أنوار التنزيل
النسفي - مدارك التنزيل
ابن جُزَيّ - التسهيل لعلوم التنزيل
علي الواحدي النيسابوري - الوجيز
السيوطي - تفسير الجلالين
المختصر في التفسير — مركز تفسير
|
|