Surah Luqman (Luqman ) 31 : 29
Translations
Pickthall
Yusuf Ali
Qur'an Dictionary
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| (31:29:1) |
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| (31:29:2) tara you see |
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| (31:29:3) |
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| (31:29:4) l-laha Allah |
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| (31:29:5) yūliju causes to enter |
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| (31:29:6) al-layla the night |
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| (31:29:7) |
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| (31:29:8) l-nahāri the day |
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| (31:29:9) wayūliju and causes to enter |
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| (31:29:10) l-nahāra the day |
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| (31:29:11) |
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| (31:29:12) al-layli the night |
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| (31:29:13) wasakhara and has subjected |
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| (31:29:14) l-shamsa the sun |
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| (31:29:15) wal-qamara and the moon |
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| (31:29:16) kullun each |
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| (31:29:17) yajrī moving |
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| (31:29:18) ilā for |
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| (31:29:19) ajalin a term |
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| (31:29:20) musamman appointed |
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| (31:29:21) |
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| (31:29:22) l-laha Allah |
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| (31:29:23) |
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| (31:29:24) taʿmalūna you do |
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| (31:29:25) khabīrun (is) All-Aware |
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Explanatory Note
The fourth presentation tackles the same issue addressed in the previous three, stating that God is the truth while all those they invoke beside Him are false. It speaks of addressing worship purely to God alone and of the Day of Judgement when neither parent nor child can avail the other. Several psychological influences are brought to bear here against a universal background.
The scenes of the night passing into the day and the day passing into the night, as well as their shortening and increase in length with the different seasons are indeed remarkable. However, our long familiarity with them makes most of us oblivious to this wonder that occurs regularly, without fail or disturbance. It follows a regular cycle that never deviates from its set pattern. It is only God who can initiate such a system and maintain it. To appreciate this fact needs no more than observation of this unfailing cycle.
The relation of this cycle to the sun, the moon, their regular movements and their being made subservient is an even greater wonder than the day and night, their shortening and increase in length. No one could do this other than God Almighty. It is He who knows and determines how long they will continue to follow this cycle, until the time He has appointed. Another truism is added to these two universal facts in the same verse: “God is fully aware of all that you do.”
3. Surah Overview
An examination of the subject matter shows that it was sent down in the period when persecution to suppress and thwart the invitation to Islam had begun. Every sort of plotting had started being employed for this purpose. This is borne out by v.14 in which the young reverts to Islam have been told that although the rights of the parents are the uppermost after God they should not listen to them if they prevented them from accepting Islam or compelled them to revert to the creed of polytheism (Shirk). The same thing has been said in Surah 29: al-‘Ankabut (The Spider) which indicates that both these Surahs were sent down in the same period. A study of the style and subject matter of the two Surahs on the whole however shows that Surah Luqman was sent down earlier for one does not see any sign of the antagonism in its background, though contrary to this while studying Surah 29: al-‘Ankabut (The Spider) one can clearly feel that the Muslims were being severely persecuted during the period of its revelation.
10. Wiki Forum
11. Tafsir Zone
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Ibn Kathir (English)
Sayyid Qutb
Sha'rawi
Al Jalalain
Mawdudi
الطبري - جامع البيان
ابن كثير - تفسير القرآن العظيم
القرطبي - الجامع لأحكام
البغوي - معالم التنزيل
ابن أبي حاتم الرازي - تفسير القرآن
ابن عاشور - التحرير والتنوير
ابن القيم - تفسير ابن قيّم
السيوطي - الدر المنثور
الشنقيطي - أضواء البيان
ابن الجوزي - زاد المسير
الآلوسي - روح المعاني
ابن عطية - المحرر الوجيز
الرازي - مفاتيح الغيب
أبو السعود - إرشاد العقل السليم
الزمخشري - الكشاف
البقاعي - نظم الدرر
الهداية إلى بلوغ النهاية — مكي ابن أبي طالب
القاسمي - محاسن التأويل
الماوردي - النكت والعيون
السعدي - تيسير الكريم الرحمن
عبد الرحمن الثعالبي - الجواهر الحسان
السمرقندي - بحر العلوم
أبو إسحاق الثعلبي - الكشف والبيان
الشوكاني - فتح القدير
النيسابوري - التفسير البسيط
أبو حيان - البحر المحيط
البيضاوي - أنوار التنزيل
النسفي - مدارك التنزيل
ابن جُزَيّ - التسهيل لعلوم التنزيل
علي الواحدي النيسابوري - الوجيز
السيوطي - تفسير الجلالين
المختصر في التفسير — مركز تفسير
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