Surah al-`Ankabut (The Spider ) 29 : 25
Translations
Pickthall
Yusuf Ali
Qur'an Dictionary
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(29:25:1) waqāla And he said |
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(29:25:2) |
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(29:25:3) ittakhadhtum you have taken |
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(29:25:4) |
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(29:25:5) dūni besides |
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(29:25:6) l-lahi Allah |
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(29:25:7) awthānan idols |
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(29:25:8) mawaddata (out of) love |
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(29:25:9) baynikum among you |
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(29:25:10) |
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(29:25:11) l-ḥayati the life |
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(29:25:12) l-dun'yā (of) the world |
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(29:25:13) |
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(29:25:14) yawma (on the) Day |
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(29:25:15) l-qiyāmati (of) the Resurrection |
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(29:25:16) yakfuru you will deny |
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(29:25:17) baʿḍukum one another |
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(29:25:18) bibaʿḍin one another |
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(29:25:19) wayalʿanu and curse |
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(29:25:20) baʿḍukum one another |
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(29:25:21) baʿḍan one another |
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(29:25:22) wamawākumu and your abode |
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(29:25:23) l-nāru (will be) the Fire |
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(29:25:24) |
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(29:25:25) |
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(29:25:26) |
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(29:25:27) nāṣirīna helpers |
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Explanatory Note
Thereafter, Abraham despairs of those who saw the great miracle with their own eyes for they will never believe in God’s oneness. He tells them, in plain terms, the truth of their situation before abandoning them. Abraham tells them that they worshipped idols without actually being convinced that such worship was right. They only did this out of courtesy for one another so that they could be together. Even though they may be aware of the truth, people generally follow what their friends worship only to keep their friendship. Thus friendship is given priority over the truth and true faith. This happens in communities that do not take religion seriously. To them, avoiding disagreement with a friend is more important than religion. They do not realize that it is faith that must be taken very seriously, and that there can be no complacency or compromise in matters of faith.
The sūrah then shows them their position in the life to come. They are surprised that such friendships on the Day of Judgement are nothing more than mutual hostility. Where once they thought others important, now they curse each other: “But, then, on Resurrection Day, you shall disown one another and curse one another.” On that day masters will disown their servants, friends will denounce friends, mutual accusations will fly about, and every erring person will accuse others of leading him astray. Yet none of all this will be of any avail when the suffering engulfs them all: “And your abode shall be the fire, and you will have none to support you.” They wanted to burn Abraham in the fire, but God saved him. Now when they are in the fire of hell, they will find none to save or protect them.
3. Surah Overview
"Verses 56 to 60 clearly show that this Surah was sent down a little before the migration to Abyssinia, during the period of extreme persecution of the Muslims at Makkah. This is supported by the subject matter as well. The disbelievers were opposing Islam and the new Muslims were being subjected to severe torture and oppression. Such were the conditions when God sent down this Surah to strengthen and encourage the Muslims, as well as to admonish the hypocrites. The disbelievers of Makkah were also threatened not to invite a similar fate to the past nations that denied the truth." [Ref: Mawdudi]
10. Wiki Forum
11. Tafsir Zone
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Ibn Kathir (English)
Mawdudi
Sayyid Qutb
Sha'rawi
Al Jalalain
الطبري - جامع البيان
ابن كثير - تفسير القرآن العظيم
القرطبي - الجامع لأحكام
البغوي - معالم التنزيل
ابن أبي حاتم الرازي - تفسير القرآن
ابن عاشور - التحرير والتنوير
ابن القيم - تفسير ابن قيّم
السيوطي - الدر المنثور
الشنقيطي - أضواء البيان
ابن الجوزي - زاد المسير
الآلوسي - روح المعاني
ابن عطية - المحرر الوجيز
الرازي - مفاتيح الغيب
أبو السعود - إرشاد العقل السليم
الزمخشري - الكشاف
البقاعي - نظم الدرر
الهداية إلى بلوغ النهاية — مكي ابن أبي طالب
القاسمي - محاسن التأويل
الماوردي - النكت والعيون
السعدي - تيسير الكريم الرحمن
عبد الرحمن الثعالبي - الجواهر الحسان
السمرقندي - بحر العلوم
أبو إسحاق الثعلبي - الكشف والبيان
الشوكاني - فتح القدير
النيسابوري - التفسير البسيط
أبو حيان - البحر المحيط
البيضاوي - أنوار التنزيل
النسفي - مدارك التنزيل
ابن جُزَيّ - التسهيل لعلوم التنزيل
علي الواحدي النيسابوري - الوجيز
السيوطي - تفسير الجلالين
المختصر في التفسير — مركز تفسير
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