Surah al-Furqan (The Criterion ) 25 : 41
Translations
Pickthall
Yusuf Ali
Qur'an Dictionary
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| (25:41:1) wa-idhā And when |
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| (25:41:2) ra-awka they see you |
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| (25:41:3) |
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| (25:41:4) yattakhidhūnaka they take you |
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| (25:41:5) illā except |
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| (25:41:6) huzuwan (in) mockery |
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| (25:41:7) |
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| (25:41:8) alladhī the one whom |
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| (25:41:9) baʿatha Allah has sent |
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| (25:41:10) l-lahu Allah has sent |
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| (25:41:11) rasūlan (as) a Messenger |
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Explanatory Note
They are warned that they will he placed in a position lower than that of animals: “When they see you, they make you a target of their mockery, [saying’: ‘Is this the one whom God has sent as His emissary?”
Prior to his choice as God’s Messenger, Muhammad was highly respected among his people, being the descendant of a leading family and tribe. His honesty and morality enhanced his position, as he was nicknamed al-amīn, which meant ‘the trustworthy’. When the community faced a serious dispute over which tribe should replace the Black Stone, they accepted him as arbiter. When he gathered them to give them the first news of his mission, he asked them whether they would believe him if he were to tell them that armed people were moving behind the hills, preparing to attack them, they said: “Yes, because you enjoy our full trust.”
Yet when he told them of his mission and recited to them this great book of divine revelations, they ridiculed him, saying: ‘Is this the one whom God has sent as His emissary?’ This is cruel ridicule. Yet, were they so convinced that he deserved such ridicule, or that the message he preached also deserved it? Not at all! For it was all a scheme devised by the Quraysh elders to detract from his great personality and to counter the irresistible influence of the Qur’ān. They felt that the new message constituted a threat to their social and economic positions. Hence, they resorted to every conceivable means to counter it.
3. Surah Overview
It appears from its style and subject matter that like Surah 23: al-Mu’minun (The Believers) it was also revealed during the third stage of Prophethood at Makkah. Scholars and commentators if the Qur’an like Ibn Jarir and Imam Razi have cited a tradition of Dahhak bin Muzahim that this Surah was revealed eight years before Surah 4: an-Nisa’ (The Women).
10. Wiki Forum
11. Tafsir Zone
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Ibn Kathir (English)
Sayyid Qutb
Sha'rawi
Al Jalalain
Mawdudi
الطبري - جامع البيان
ابن كثير - تفسير القرآن العظيم
القرطبي - الجامع لأحكام
البغوي - معالم التنزيل
ابن أبي حاتم الرازي - تفسير القرآن
ابن عاشور - التحرير والتنوير
ابن القيم - تفسير ابن قيّم
السيوطي - الدر المنثور
الشنقيطي - أضواء البيان
ابن الجوزي - زاد المسير
الآلوسي - روح المعاني
ابن عطية - المحرر الوجيز
الرازي - مفاتيح الغيب
أبو السعود - إرشاد العقل السليم
الزمخشري - الكشاف
البقاعي - نظم الدرر
الهداية إلى بلوغ النهاية — مكي ابن أبي طالب
القاسمي - محاسن التأويل
الماوردي - النكت والعيون
السعدي - تيسير الكريم الرحمن
عبد الرحمن الثعالبي - الجواهر الحسان
السمرقندي - بحر العلوم
أبو إسحاق الثعلبي - الكشف والبيان
الشوكاني - فتح القدير
النيسابوري - التفسير البسيط
أبو حيان - البحر المحيط
البيضاوي - أنوار التنزيل
النسفي - مدارك التنزيل
ابن جُزَيّ - التسهيل لعلوم التنزيل
علي الواحدي النيسابوري - الوجيز
السيوطي - تفسير الجلالين
المختصر في التفسير — مركز تفسير
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