Surah al-Hajj (The Pilgrimage ) 22 : 74
1. Lessons/Guidance/Reflections/Gems[ edit ]
This comment further emphasizes the effects generated by the verse as a whole. At this moment when we realize how weak and contemptible these false deities are, the sūrah denounces the unbelievers for their faulty concept of God, clearly stating God’s power. How could they understand Him as He really is when they associate with Him such powerless deities that cannot even create a fly? What understanding of God have they, when they see His highly sophisticated creation and yet they consider as equal to Him beings that cannot create even a little fly? They even invoke such powerless creatures which cannot retrieve anything flies take away from them, instead of invoking God. So, how can it be claimed that they have a proper concept of God? This is a damning comment at a point which should arouse feelings of submission to God alone.
2. Linguistic Analysis[ edit ]
4. Miscellaneous Information[ edit ]
5. Connected/Related Ayat[ edit ]
6. Frequency of the word[ edit ]
7. Period of Revelation[ edit ]
As this Surah contains the characteristics of both the Makkan and the MadÄ«nan Surahs the commentators have differed as to its period of revelation but in the light of its style and themes we are of the opinion that a part of it (v. 1-24) was sent down in the last stage of the Makkan life of the Prophet a little before migration and the rest (v. 25-78) during the first stage of his Madinah life. That is why this Surah combines the characteristics of both the Makkan and the Madinah Surahs.
According to Ibn Abbas, Mujahid, Qatadah and other great commentators, v. 39 is the first verse that grants the Muslims permission to wage war. Collections of hadith and books on the life of the Prophet confirm that after this permission actual preparations for war were started and the first expedition was sent to the coast of the Red Sea in Safar 2 A.H. which is known as the Expedition of Waddan or Al-Abwa.