Surah al-Hajj (The Pilgrimage ) 22 : 52
Translations
Pickthall
Yusuf Ali
Qur'an Dictionary
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Word | Arabic word | |
(22:52:1) |
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(22:52:2) arsalnā We sent |
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(22:52:3) |
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(22:52:4) qablika before you |
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(22:52:5) |
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(22:52:6) rasūlin Messenger |
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(22:52:7) |
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(22:52:8) nabiyyin a Prophet |
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(22:52:9) illā but |
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(22:52:10) idhā when |
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(22:52:11) tamannā he recited |
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(22:52:12) alqā threw |
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(22:52:13) l-shayṭānu the Shaitaan |
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(22:52:14) |
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(22:52:15) um'niyyatihi his recitation |
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(22:52:16) fayansakhu But Allah abolishes |
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(22:52:17) l-lahu But Allah abolishes |
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(22:52:18) |
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(22:52:19) yul'qī throws |
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(22:52:20) l-shayṭānu the Shaitaan |
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(22:52:21) |
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(22:52:22) yuḥ'kimu Allah will establish |
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(22:52:23) l-lahu Allah will establish |
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(22:52:24) āyātihi His Verses |
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(22:52:25) wal-lahu And Allah |
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(22:52:26) ʿalīmun (is) All-Knower |
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(22:52:27) ḥakīmun All-Wise |
Explanatory Note
The Qur’ānic text itself contains what refutes the claim, namely that such a single event was the reason for the revelation of these verses, which clarify a rule applicable to all divine messages and all God’s messengers. This statement refers to a general rule indicating a characteristic common to all messengers who are, after all, human beings. This rule is not, for certain, contrary to the principle of the messengers’ infallibility.
Satan may find in such hopes and wishes, as well as their expressions, a chance to plot against the message and force it out of its tried and tested method. He endeavours to raise doubts in people’s minds about its integrity. But God makes all Satan’s endeavours come to nothing. He spells out the final ruling on people’s words and actions, instructing His messengers to make His verdict clear to people, including what the messengers themselves might have done by mistake. This was the case with regard to some actions of the Prophet Muhammad (peace be upon him), which were subject to clear verdicts in the Qur’ān.
Thus does God foil Satan’s scheming and make His revelations clear so that the right course to be followed is clearly mapped. “God is All-Knowing, Wise.”
3. Surah Overview
As this Surah contains the characteristics of both the Makkan and the Madīnan Surahs the commentators have differed as to its period of revelation but in the light of its style and themes we are of the opinion that a part of it (v. 1-24) was sent down in the last stage of the Makkan life of the Prophet a little before migration and the rest (v. 25-78) during the first stage of his Madinah life. That is why this Surah combines the characteristics of both the Makkan and the Madinah Surahs.
According to Ibn Abbas, Mujahid, Qatadah and other great commentators, v. 39 is the first verse that grants the Muslims permission to wage war. Collections of hadith and books on the life of the Prophet confirm that after this permission actual preparations for war were started and the first expedition was sent to the coast of the Red Sea in Safar 2 A.H. which is known as the Expedition of Waddan or Al-Abwa.
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