Surah al-Hajj (The Pilgrimage ) 22 : 36
Translations
Pickthall
Yusuf Ali
Qur'an Dictionary
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Word | Arabic word | |
(22:36:1) wal-bud'na And the camels and cattle |
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(22:36:2) jaʿalnāhā We have made them |
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(22:36:3) |
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(22:36:4) |
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(22:36:5) shaʿāiri (the) Symbols |
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(22:36:6) l-lahi (of) Allah |
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(22:36:7) |
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(22:36:8) |
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(22:36:9) khayrun (is) good |
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(22:36:10) fa-udh'kurū So mention |
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(22:36:11) is'ma (the) name |
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(22:36:12) l-lahi (of) Allah |
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(22:36:13) |
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(22:36:14) ṣawāffa (when) lined up |
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(22:36:15) fa-idhā and when |
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(22:36:16) wajabat are down |
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(22:36:17) junūbuhā their sides |
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(22:36:18) fakulū then eat |
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(22:36:19) |
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(22:36:20) wa-aṭʿimū and feed |
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(22:36:21) l-qāniʿa the needy who do not ask |
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(22:36:22) wal-muʿ'tara and the needy who ask |
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(22:36:23) |
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(22:36:24) sakharnāhā We have subjected them |
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(22:36:25) |
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(22:36:26) |
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(22:36:27) tashkurūna be grateful |
Explanatory Note
The sūrah continues to emphasize the link between faith and worship rituals as it outlines some pilgrimage duties, speaking here of the sacrifice of cows and camels. Camels are mentioned here in particular because they are the largest and most valuable of sacrificial animals. The sūrah states that there is much good for mankind in camels: they serve as good mounts and provide plenty of milk. When they are sacrificed, they provide much meat to eat and give for charity. In return for all these benefits, people should invoke God’s name, making their purpose clear and their sacrifice purely for God’s sake. This should be clear in their minds as they bring the camels forward for sacrifice: “Hence, extol the name of God over them when they are lined up.” Camels are slaughtered standing on three legs, while the fourth is tied. “After they have fallen lifeless to the ground, eat of their meat, and feed the poor who is contented with his lot, as well as the one who is forced to beg.” The owners of the slaughtered sacrifice are recommended to partake of its meat, but they are required to give gifts to the poor who are contented and do not ask for charity, as well as those whose poverty makes them beg. It is because all these benefits are provided that people should give thanks to God: “It is to this end that We have made them subservient to your needs, so that you might have cause to be grateful.”
3. Surah Overview
As this Surah contains the characteristics of both the Makkan and the Madīnan Surahs the commentators have differed as to its period of revelation but in the light of its style and themes we are of the opinion that a part of it (v. 1-24) was sent down in the last stage of the Makkan life of the Prophet a little before migration and the rest (v. 25-78) during the first stage of his Madinah life. That is why this Surah combines the characteristics of both the Makkan and the Madinah Surahs.
According to Ibn Abbas, Mujahid, Qatadah and other great commentators, v. 39 is the first verse that grants the Muslims permission to wage war. Collections of hadith and books on the life of the Prophet confirm that after this permission actual preparations for war were started and the first expedition was sent to the coast of the Red Sea in Safar 2 A.H. which is known as the Expedition of Waddan or Al-Abwa.
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Ibn Kathir (English)
Sayyid Qutb
Sha'rawi
Al Jalalain
Mawdudi
الطبري - جامع البيان
ابن كثير - تفسير القرآن العظيم
القرطبي - الجامع لأحكام
البغوي - معالم التنزيل
ابن أبي حاتم الرازي - تفسير القرآن
ابن عاشور - التحرير والتنوير
ابن القيم - تفسير ابن قيّم
السيوطي - الدر المنثور
الشنقيطي - أضواء البيان
ابن الجوزي - زاد المسير
الآلوسي - روح المعاني
ابن عطية - المحرر الوجيز
الرازي - مفاتيح الغيب
أبو السعود - إرشاد العقل السليم
الزمخشري - الكشاف
البقاعي - نظم الدرر
الهداية إلى بلوغ النهاية — مكي ابن أبي طالب
القاسمي - محاسن التأويل
الماوردي - النكت والعيون
السعدي - تيسير الكريم الرحمن
عبد الرحمن الثعالبي - الجواهر الحسان
السمرقندي - بحر العلوم
أبو إسحاق الثعلبي - الكشف والبيان
الشوكاني - فتح القدير
النيسابوري - التفسير البسيط
أبو حيان - البحر المحيط
البيضاوي - أنوار التنزيل
النسفي - مدارك التنزيل
ابن جُزَيّ - التسهيل لعلوم التنزيل
علي الواحدي النيسابوري - الوجيز
السيوطي - تفسير الجلالين
المختصر في التفسير — مركز تفسير
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