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Surah al-Hajj (The Pilgrimage ) 22 : 35

ٱلَّذِينَ إِذَا ذُكِرَ ٱللَّهُ وَجِلَتْ قُلُوبُهُمْ وَٱلصَّٰبِرِينَ عَلَىٰ مَآ أَصَابَهُمْ وَٱلْمُقِيمِى ٱلصَّلَوٰةِ وَمِمَّا رَزَقْنَٰهُمْ يُنفِقُونَ

Translations

 
 Muhsin Khan
 Pickthall
 Yusuf Ali
Quran Project
Who, when Allāh is mentioned, their hearts are fearful, and [to] the patient over what has afflicted them, and the establishers of prayer and those who spend from what We have provided them.

Qur'an Dictionary

Click word/image to view Qur'an Dictionary
Word Arabic word
(22:35:1)
alladhīna
Those
(22:35:2)
idhā
when
(22:35:3)
dhukira
is mentioned
(22:35:4)
l-lahu
Allah
(22:35:5)
wajilat
fear
(22:35:6)
qulūbuhum
their hearts
(22:35:7)
wal-ṣābirīna
and those who are patient
(22:35:8)
(22:35:9)
(22:35:10)
aṣābahum
has afflicted them
(22:35:11)
wal-muqīmī
and those who establish
(22:35:12)
l-ṣalati
the prayer
(22:35:13)
(22:35:14)
razaqnāhum
We have provided them
(22:35:15)
yunfiqūna
they spend

1. Lessons/Guidance/Reflections/Gems

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Explanatory Note

The mere mention of God’s name stirs in them a feeling of awe that manifests itself in their actions. “Who patiently bear whatever befalls them.” They do not object to whatever happens to them by God’s will. They also “attend regularly to their prayer,” showing thus that they worship God as He wishes to be worshipped. Moreover, they do not grudgingly hold on to what they have. Rather, they “spend in charity out of what We provide for them.” Thus a close link is established between faith and worship rituals. The latter derive from faith and are manifestations of it. Hence, they are described as symbols set up by God. What is important in all this is that life itself derives its colour from faith, ensuring unity between beliefs and actions.

2. Linguistic Analysis

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Frequency of Root words in this Ayat used in this Surah *


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4. Miscellaneous Information

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5. Connected/Related Ayat

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6. Frequency of the word

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7. Period of Revelation

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As this Surah contains the characteristics of both the Makkan and the Madīnan Surahs the commentators have differed as to its period of revelation but in the light of its style and themes we are of the opinion that a part of it (v. 1-24) was sent down in the last stage of the Makkan life of the Prophet a little before migration and the rest (v. 25-78) during the first stage of his Madinah life. That is why this Surah combines the characteristics of both the Makkan and the Madinah Surahs.

According to Ibn Abbas, Mujahid, Qatadah and other great commentators, v. 39 is the first verse that grants the Muslims permission to wage war. Collections of hadith and books on the life of the Prophet confirm that after this permission actual preparations for war were started and the first expedition was sent to the coast of the Red Sea in Safar 2 A.H. which is known as the Expedition of Waddan or Al-Abwa.

8. Reasons for Revelation

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9. Relevant Hadith

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Comments in this section are statements made by general users – these are not necessarily explanations of the Ayah – rather a place to share personal thoughts and stories…

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