Surah al-Hajj (The Pilgrimage ) 22 : 18
Translations
Pickthall
Yusuf Ali
Qur'an Dictionary
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Word | Arabic word | |
(22:18:1) |
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(22:18:2) tara you see |
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(22:18:3) |
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(22:18:4) l-laha (to) Allah |
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(22:18:5) yasjudu prostrates |
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(22:18:6) |
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(22:18:7) |
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(22:18:8) |
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(22:18:9) l-samāwāti the heavens |
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(22:18:10) |
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(22:18:11) |
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(22:18:12) l-arḍi the earth |
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(22:18:13) wal-shamsu and the sun |
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(22:18:14) wal-qamaru and the moon |
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(22:18:15) wal-nujūmu and the stars |
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(22:18:16) wal-jibālu and the mountains |
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(22:18:17) wal-shajaru and the trees |
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(22:18:18) wal-dawābu and the moving creatures |
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(22:18:19) wakathīrun and many |
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(22:18:20) |
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(22:18:21) l-nāsi the people |
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(22:18:22) wakathīrun But many |
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(22:18:23) ḥaqqa (is) justly due |
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(22:18:24) |
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(22:18:25) l-ʿadhābu the punishment |
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(22:18:26) |
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(22:18:27) yuhini Allah humiliates |
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(22:18:28) l-lahu Allah humiliates |
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(22:18:29) |
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(22:18:30) |
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(22:18:31) |
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(22:18:32) muk'rimin bestower of honor |
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(22:18:33) |
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(22:18:34) l-laha Allah |
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(22:18:35) yafʿalu does |
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(22:18:36) |
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(22:18:37) yashāu He wills |
Explanatory Note
When we reflect on this verse we find countless creatures, some of which we know and some we do not; and we glance at an infinite number of worlds, many of which we do not begin to know; as also an endless variety of mountains, trees and beasts that live on earth, man’s abode. All these, without exception, join a single procession that prostrates itself in humble submission to God, addressing its worship, in perfect harmony, to Him alone. And out of all these creatures, man alone has a special case, as people diverge: “a great number of human beings [bow down in worship], but a great number also will inevitably have to suffer punishment,” because of their rejection of the truth. Thus, man stands out on his own, unique in that great, harmonious procession.
The verse concludes with a statement making clear that whoever deserves punishment will inevitably be humbled and disgraced: “He whom God shall disgrace will have none who could bestow honour on him.” How could such a person be honoured when all honour and respect are granted by God. In other words, anyone who submits to any being other than God Almighty, to whom the entire universe willingly submits, will be disgraced.
3. Surah Overview
As this Surah contains the characteristics of both the Makkan and the Madīnan Surahs the commentators have differed as to its period of revelation but in the light of its style and themes we are of the opinion that a part of it (v. 1-24) was sent down in the last stage of the Makkan life of the Prophet a little before migration and the rest (v. 25-78) during the first stage of his Madinah life. That is why this Surah combines the characteristics of both the Makkan and the Madinah Surahs.
According to Ibn Abbas, Mujahid, Qatadah and other great commentators, v. 39 is the first verse that grants the Muslims permission to wage war. Collections of hadith and books on the life of the Prophet confirm that after this permission actual preparations for war were started and the first expedition was sent to the coast of the Red Sea in Safar 2 A.H. which is known as the Expedition of Waddan or Al-Abwa.
10. Wiki Forum
11. Tafsir Zone
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Ibn Kathir (English)
Sayyid Qutb
Sha'rawi
Al Jalalain
Mawdudi
الطبري - جامع البيان
ابن كثير - تفسير القرآن العظيم
القرطبي - الجامع لأحكام
البغوي - معالم التنزيل
ابن أبي حاتم الرازي - تفسير القرآن
ابن عاشور - التحرير والتنوير
ابن القيم - تفسير ابن قيّم
السيوطي - الدر المنثور
الشنقيطي - أضواء البيان
ابن الجوزي - زاد المسير
الآلوسي - روح المعاني
ابن عطية - المحرر الوجيز
الرازي - مفاتيح الغيب
أبو السعود - إرشاد العقل السليم
الزمخشري - الكشاف
البقاعي - نظم الدرر
الهداية إلى بلوغ النهاية — مكي ابن أبي طالب
القاسمي - محاسن التأويل
الماوردي - النكت والعيون
السعدي - تيسير الكريم الرحمن
عبد الرحمن الثعالبي - الجواهر الحسان
السمرقندي - بحر العلوم
أبو إسحاق الثعلبي - الكشف والبيان
الشوكاني - فتح القدير
النيسابوري - التفسير البسيط
أبو حيان - البحر المحيط
البيضاوي - أنوار التنزيل
النسفي - مدارك التنزيل
ابن جُزَيّ - التسهيل لعلوم التنزيل
علي الواحدي النيسابوري - الوجيز
السيوطي - تفسير الجلالين
المختصر في التفسير — مركز تفسير
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