Surah al-Kahf (The Cave ) 18 : 13

نَّحْنُ نَقُصُّ عَلَيْكَ نَبَأَهُم بِٱلْحَقِّ ۚ إِنَّهُمْ فِتْيَةٌ ءَامَنُوا۟ بِرَبِّهِمْ وَزِدْنَٰهُمْ هُدًى

Translations

 
 Muhsin Khan
 Pickthall
 Yusuf Ali
Quran Project
It is We who relate to you, [O Muhammad], their story in truth. Indeed, they were youths who believed in their Lord, and We increased them in guidance.

1. Lessons/Guidance/Reflections/Gems

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Explanatory Note

Those believing youths were increased in guidance in order to be able to manage their affairs with their community. Along with this increased guidance, “We put courage in their hearts,” to make them solid in their attitude, firm in their belief in the truth, proud of the faith they had chosen.

2. Linguistic Analysis

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Frequency of Root words in this Ayat used in this Surah *


3. Surah Overview

4. Miscellaneous Information

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5. Connected/Related Ayat

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6. Frequency of the word

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7. Period of Revelation

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This is the first of those Surahs sent down in the third stage of Prophethood in Makkah. We have already divided the life of the Prophet at Makkah into four stages in the introduction to Surah 6: al-An’am (The Grazing Livestock). According to that division, the third stage lasted from the fifth to the tenth year of Prophethood. What distinguishes this stage from the second and the fourth stages is that during the second stage, the Quraysh mainly resorted to ridiculing, scoffing, threatening, tempting, raising objections and making false propaganda against the Prophet and his followers. But during the third stage they employed the weapons of persecution, man handling and economic pressure, so much so that a large number of the Muslims had to emigrate from Arabia to Abyssinia. Those who remained behind were besieged in Shi’ib Abi Talib along with the Prophet and his family. To add to their misery, a complete social and economic boycott was applied against them. The only redeeming feature was that there were two personalities, Abu Talib, who was the uncle of the Prophet and his wife Khadijah. Their personal influence had been conducive to the support of two great families of the Quraysh. However, when in the tenth year of Prophethood these two persons died, the fourth stage began with such severe persecution that the Prophet and all his companions were forced to emigrate from Makkah.

It appears from the theme of the Surah that it was revealed at the beginning of the third stage when in spite of persecutions and opposition the migration to Abyssinia had not yet taken place. That is why the story of ‘The Sleepers of the Cave’ has been related to comfort and encourage the persecuted Muslims and to show them how righteous people in history have been preserving their faith.

8. Reasons for Revelation

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This Surah was sent down in answer to three questions which the polytheists of Makkah in consultation with the People of the Book (the Jews and the Christians) put to the Prophet. These were:

1.         Who were ‘The Sleepers of the Cave?’

2.         What is the real story of Khidr?

3.         What do you know about Dhul-Qarnain?

These three questions and their stories related to the history of the Christians and the Jews and were unknown in the Arabian Peninsula (Hijaz), so they were being used to test the divine knowledge revealed to the Prophet. However, God informed the Prophet of the complete answer to these questions and also employed the stories in the conflict between Islam and unbelief.

The questioners were told that the ‘Sleepers of the Cave’ believed in the same doctrine of Monotheism (Tawhid) which was being put forward in the Qur’an and that their condition was similar to that of the persecuted Muslims of Makkah. Also, the persecutors of the Sleepers of the Cave behaved in the same way as the disbelievers of Quraysh towards the Muslims. This particular story was a warning to the chiefs of Makkah, who were persecuting the small newly formed Muslim community. Additionally, the Prophet was instructed not to compromise with the persecutors nor consider the chiefs to be more important than his own followers. Likewise, the chiefs too were admonished and informed not to be distracted by the temporary life of this world but seek the eternal life of the hereafter.

9. Relevant Hadith

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10. Wiki Forum

Comments in this section are statements made by general users – these are not necessarily explanations of the Ayah – rather a place to share personal thoughts and stories…

11. Tafsir Zone

 

Overview (Verses 13 - 15)

After this summary which heightens our interest in the story, the sūrah begins by stating that the account about to be given is the whole truth concerning their affair: We shall relate to you their story in all truth. They were young men who believed in their Lord, so We increased them in guidance. We put courage in their hearts, so that they stood up and said: ‘Our Lord is the Lord of the heavens and the earth. Never shall we call upon any deity other than Him. If we did, we should indeed have uttered an enormity! These people of ours have taken for worship deities other than Him, without being able to show any convincing proof of their beliefs. Who does more wrong than he who invents a lie about God?.’ (Verses 13-15) This is the first scene. Those believing youths were increased in guidance in order to be able to manage their affairs with their community. Along with this increased guidance, “We put courage in their hearts,” to make them solid in their attitude, firm in their belief in the truth, proud of the faith they had chosen.
 
Then we are informed that “they stood up,” which signifies a movement indicating resolve and firmness. “They stood up and said: ‘Our Lord is the Lord of the heavens and the earth.” (Verse 14) He is indeed the Creator, Lord and Sustainer of the whole universe. “Never shall we call upon any deity other than Him.” (Verse 14) For He is the One without partners of any sort. We make this pledge, because if we were to call upon anyone else, “we should indeed have uttered an enormity!” (Verse 14) We would have gone beyond all proper limits and be in total error.
 
They now turn to the prevailing situation among their people and express their rejection of it. They are clear that what their people do has no foundation whatsoever: “These people of ours have taken for worship deities other than Him, without being able to show any convincing proof of their beliefs.” (Verse 15) Indeed any faith should be founded on solid evidence of the truth. Only with such evidence can it have its say to turn people’s hearts and minds to its argument. Without such proof, it is utter fabrication. What is worse is that such falsehood is asserted in relation to God Himself: “Who does more wrong than he who invents a lie about God?” (Verse 15)
 
Up to this point the attitude of the youths appears to be clear, open and straightforward. They are resolute in their adoption of the faith, betraying no hesitation whatsoever. Indeed they are shown to be very strong physically and mentally, and strong in their faith and in their rejection of the way followed by their community.
 
Here they are talking about two vastly different ways of life. There can be no meeting point between the two, and there can be no participation by these young believers in the life of their community. They had no choice but to flee in order to protect their faith. They are not prophets able to present to their community the true faith, calling on them to accept it. They are simply a group of young people who have been able to discern the right path out of a bleak, unbelieving environment. Should they have stood up in public to declare their faith, they might well not have been able to withstand the pressure on them to abandon it. Nor could they resort to pretence and avoidance, appearing to concur with their people while worshipping God in secret. Furthermore, it appears that, most probably, their secret was found out. Hence they had no option but to flee, seeking God’s protection and support. They preferred life in the cave to all the attractions that their society offered.


12. External Links

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