Surah al-Fatihah (The Opening) 1 : 7

صِرَٰطَ ٱلَّذِينَ أَنْعَمْتَ عَلَيْهِمْ غَيْرِ ٱلْمَغْضُوبِ عَلَيْهِمْ وَلَا ٱلضَّآلِّينَ

Translations

 
 Muhsin Khan
 Pickthall
 Yusuf Ali
Quran Project
The path of those upon whom You have bestowed favour, not of those who have evoked [Your] anger or of those who are astray.

1. Lessons/Guidance/Reflections/Gems

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  • Allah Almighty describes who are those who have the favour upon them وَمَن يُطِعِ اللَّهَ وَالرَّسُولَ فَأُولَٰئِكَ مَعَ الَّذِينَ أَنْعَمَ اللَّهُ عَلَيْهِم مِّنَ النَّبِيِّينَ وَالصِّدِّيقِينَ وَالشُّهَدَاءِ وَالصَّالِحِينَ ۚ وَحَسُنَ أُولَٰئِكَ رَفِيقًا    “And whoever obeys Allah and the Messenger - those will be with the ones upon whom Allah has bestowed favour of the prophets, the steadfast affirmers of truth, the martyrs and the righteous. And excellent are those as companions.” [4:69]

Explanatory Note

With these words a believer pleads to be shown the Right Way and to be helped along it, which cannot be achieved without God’s guidance, care and mercy. To acknowledge that is in itself a recognition of God’s sovereignty and dominance over all things and events.

Guidance to the right way of life guarantees man’s happiness in this world and in the hereafter. It comes about, in effect, by guiding human nature and man’s instincts, desires and inspirations towards the recognition and comprehension of the divine will, so bringing human activity into rhythm with the natural order and the physical world.

The sūrah reveals the nature of the “straight path” as being one taken by those whom God has favoured, not the way of those who have earned His displeasure by their deviation from the Truth, nor that of the heedless who have no knowledge of the truth. It is the path of happiness and salvation.

2. Linguistic Analysis

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Frequency of Root words in this Ayat used in this Surah *


3. Surah Overview

4. Miscellaneous Information

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5. Connected/Related Ayat

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6. Frequency of the word

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7. Period of Revelation

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It is one of the very earliest revelations to the Prophet. As a matter of fact, we learn from authentic hadith that it was the first complete Surah which was revealed to Prophet Muhammad. Before this, only a few verses were revealed which form parts of Surah 96: al-‘Alaq (The Clinging Substance) Surah 68: al-Qalam (The Pen), Surah 73: al-Muzzammil (The Enwrapped One) and Surah 74: al-Muddathir (The Cloaked One).

8. Reasons for Revelation

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9. Relevant Hadith

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حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنْ سُمَىٍّ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ إِذَا قَالَ الإِمَامُ ‏{‏غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ وَلاَ الضَّالِّينَ‏}‏ فَقُولُوا آمِينَ‏.‏ فَمَنْ وَافَقَ قَوْلُهُ قَوْلَ الْمَلاَئِكَةِ غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ ‏"‏‏.

Allah's Messenger (ﷺ) said, "When the Imam says: 'Ghair-il-Maghdubi `alaihim Walad-Dallin (i.e. not the path of those who earn Your Anger, nor the path of those who went astray (1.7)), then you must say, 'Ameen', for if one's utterance of 'Ameen' coincides with that of the angels, then his past sins will be forgiven."[Bukhari]

10. Wiki Forum

Comments in this section are statements made by general users – these are not necessarily explanations of the Ayah – rather a place to share personal thoughts and stories…

11. Tafsir Zone

 

Overview (Verse 6)

Guide us on the straight path; the path of those on whom You have bestowed Your favours, not those who have incurred Your wrath, nor those who have gone astray. (Verses 6-7)

With these words a believer pleads to be shown the Right Way and to be helped along it, which cannot be achieved without God’s guidance, care and mercy. To acknowledge that is in itself a recognition of God’s sovereignty and dominance over all things and events.

Guidance to the right way of life guarantees man’s happiness in this world and in the hereafter. It comes about, in effect, by guiding human nature and man’s instincts, desires and inspirations towards the recognition and comprehension of the divine will, so bringing human activity into rhythm with the natural order and the physical world.

The sūrah reveals the nature of the “straight path” as being one taken by those whom God has favoured, not the way of those who have earned His displeasure by their deviation from the Truth, nor that of the heedless who have no knowledge of the truth. It is the path of happiness and salvation.

This, then, is al-Fātiĥah, the sūrah selected for frequent daily recitation, without which Islamic prayers are invalid. Despite its brevity, it contains some of the most fundamental principles of the Islamic faith and certain insights that arise from them.

The Prophet Muĥammad is reliably reported to have quoted God as saying that the fruits of prayer are shared equally between Me and My servant, and My servant will be granted what he asks for. As the worshipper recites [in Prayer]: “Praise be to God, the Lord of all the worlds,” God will say: ‘My servant has praised Me.’ As he recites: “The Compassionate, the Merciful,” God will say: ‘My servant has thanked Me.’ As  he  recites:  “Master  of  the  Day  of  Judgement,”  God  will  say:  “My  servant  has glorified Me.” As he says: “You alone do we worship, and to You alone do we turn for help,” God will say: ‘This is between Me and My servant, and My servant will receive what he asks for.’ And, as he says: “Guide us on the straight path, the path of those on whom You have bestowed Your favours, not those who have incurred Your wrath, nor those who have gone astray,” God will say: ‘This is for My servant, and he will be granted his wish.’“

This ĥadīth explores some of the meanings of al-Fātiĥah. The reader will perhaps find it helpful in understanding why God has chosen this sūrah for recitation by Muslims at least seventeen times a day, as they stand up for their obligatory prayers, spread over the night and day, and even more frequently, whenever they offer voluntary prayers.


12. External Links

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